حَدَّثَنَا
يَحْيَى بْنُ مُوسَى،
وَسُفْيَانُ بْنُ وَكِيعٍ، المعنى واحد ، قَالَا : حَدَّثَنَا
يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا
الْأَصْبَغُ بْنُ زَيْدٍ، حَدَّثَنَا
أَبُو الْعَلَاءِ، عَنْ
أَبِي أُمَامَةَ، قَالَ : لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا جَدِيدًا ، فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ، ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ لَبِسَ ثَوْبًا جَدِيدًا , فَقَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ، ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ ، كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سَتْرِ اللَّهِ حَيًّا وَمَيِّتًا " . قَالَ أَبُو عِيسَى : هَذَا غَرِيبٌ.
´Abu Umamah narrated:` That `Umar bin Al-Khattab [may Allah be pleased with him] wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī).” Then he said: “I heard the Messenger of Allah (ﷺ) saying: ‘Whoever wears a new garment and then says: “Allah praise is due to Allah who clothed me with what I may cover my `Awrah and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayātī)” and then he takes the garment that has worn out and gives it in charity, he shall be under Allah’s guard, Allah’s protection, and Allah’s covering, alive and dead.’”
Yahya bin Abi Ayyub narrated this hadith from Ubaidullah bin Zahr, Ubaidullah bin Zahr from Ali bin Yazid, and Ali bin Yazid from Qasim, from Abu Umamah.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
All praise is due to Allah who has clothed me with such a garment by which I cover my private parts and adorn myself in my life.
Note:
(In the chain of narration, "Abu al-Ala al-Shami" is a narrator whose status is unknown [majhul]).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3560