سنن ترمذي
Tirmidhi
كتاب الدعوات عن رسول الله صلى الله عليه وسلمChapters on Supplication
باب فِي دُعَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَChapter: ….
Hadith 3549
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ مُحَمَّدٍ الْقُرَشِيِّ، عَنْ رَبِيعَةَ بِنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، عَنْ بِلَالٍ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّهُ دَأَبُ الصَّالِحِينَ قَبْلَكُمْ ، وَإِنَّ قِيَامَ اللَّيْلِ قُرْبَةٌ إِلَى اللَّهِ وَمَنْهَاةٌ عَنِ الْإِثْمِ ، وَتَكْفِيرٌ لِلسَّيِّئَاتِ وَمَطْرَدَةٌ لِلدَّاءِ عَنِ الْجَسَدِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ بِلَالٍ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَلَا يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ ، قَالَ : سَمِعْت مُحَمَّدَ بْنَ إِسْمَاعِيل ، يَقُولُ : مُحَمَّدٌ الْقُرَشِيُّ هُوَ مُحَمَّدُ بْنُ سَعِيدٍ الشَّامِيُّ وَهُوَ ابْنُ أَبِي قَيْسٍ وَهُوَ مُحَمَّدُ بْنُ حَسَّانَ وَقَدْ تُرِكَ حَدِيثُهُ ،
It is narrated from Bilal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Observe the night prayer, that is, Tahajjud, for it was the practice of the righteous before you, and the night prayer, that is, Tahajjud, is a means of drawing closer to Allah, staying away from sins, erasing evil deeds, and driving diseases away from the body." © Imam Tirmidhi says:
1- This hadith is gharib,
2- And we know it from Bilal (may Allah be pleased with him) only through this chain, and it is not authentic with regard to its chain,
3- I heard Muhammad bin Ismail Bukhari say: Muhammad Quraishi is Muhammad bin Saeed Shami, and he is the son of Abu Qais, and this (Abu Qais) is Muhammad bin Hassan, and the hadith narrated by him (Muhammad Quraishi) is not accepted.
1- This hadith is gharib,
2- And we know it from Bilal (may Allah be pleased with him) only through this chain, and it is not authentic with regard to its chain,
3- I heard Muhammad bin Ismail Bukhari say: Muhammad Quraishi is Muhammad bin Saeed Shami, and he is the son of Abu Qais, and this (Abu Qais) is Muhammad bin Hassan, and the hadith narrated by him (Muhammad Quraishi) is not accepted.
وَقَدْ رَوَى هَذَا الْحَدِيثَ مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ أَبِي أُمَامَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّهُ دَأَبُ الصَّالِحِينَ قَبْلَكُمْ ، وَهُوَ قُرْبَةٌ إِلَى رَبِّكُمْ ، وَمَكْفَرَةٌ لِلسَّيِّئَاتِ وَمَنْهَاةٌ لِلْإِثْمِ " . قَالَ أَبُو عِيسَى : وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي إِدْرِيسَ ، عَنْ بِلَالٍ .
This hadith has also been narrated by Muawiyah bin Salih from Rabee’ah bin Yazid, Rabee’ah from Abu Idris Khaulani, and Abu Idris Khaulani from Abu Umamah (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), who said: “Make standing in the night (the prayer of Tahajjud) obligatory upon yourselves, for it is the way of the righteous before you, and it is a means of nearness to Allah for you, and it is an expiation for your sins and a protection from evil deeds.
4- This hadith is more authentic than the hadith of Abu Idris which he narrated from Bilal (may Allah be pleased with him).
4- This hadith is more authentic than the hadith of Abu Idris which he narrated from Bilal (may Allah be pleased with him).
وَقَدْ رَوَى إِسْرَائِيلُ هَذَا الْحَدِيثَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا سُئِلَ اللَّهُ شَيْئًا أَحَبَّ إِلَيْهِ مِنَ الْعَافِيَةِ " . حَدَّثَنَا بِذَلِكَ الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ الْكُوفِيُّ، عَنْ إِسْرَائِيلَ، بِهَذَا .
´That was narrated to us by Al-Qasim bin Dinar Al-Kufi (who said):` “Ishaq bin Mansur narrated to us, from Isra’il” with this (Another chain) Bilal narrated that the Messenger of Allah (ﷺ) said: “Hold fast to Qiyam al-Lail, for it is the practice of the righteous before you, and indeed Qiyam al-Lail is a means of nearness to Allah, a means of prevention from sin, an expiation for bad deeds, and a barrier for the body against disease.”
