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سنن ترمذي
Tirmidhi
كتاب الدعوات عن رسول الله صلى الله عليه وسلمChapters on Supplication
بابChapter: ...
Hadith 3517
اُردوEn
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ، حَدَّثَنَا أَبَانُ هُوَ ابْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى، أَنَّ زَيْدَ بْنَ سَلَّامٍ حَدَّثَهُ ، أَنَّ أَبَا سَلَّامٍ حَدَّثَهُ ، عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْوُضُوءُ شَطْرُ الْإِيمَانِ ، وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآَنِ أَوْ تَمْلَأُ مَا بَيْنَ السَّمَوَاتِ وَالْأَرْضِ ، وَالصَّلَاةُ نُورٌ ، وَالصَّدَقَةُ بُرْهَانٌ ، وَالصَّبْرُ ضِيَاءٌ ، وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ ، كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Malik Al-Ash`ari narrated that the Messenger of Allah said:` “Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” - or - “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”
Related hadith on this topic
Brief Explanation
1؎: The scholars have mentioned several meanings for this; the best opinion, according to the author of Tuhfat al-Ahwadhi, is that here "iman" (faith) refers to «صلاة», just as in the statement of Allah Most High «وما كان الله ليضيع إيمانكم» (al-Baqarah: 143), «إيمان» refers to «صلاة», and for «صلاة», ablution (wudu) is a condition (in ablution, major ritual purity [taharah kubra] is also included, and in some narrations the word «الطہور» has also been mentioned).
2؎: Charity (sadaqah) is a proof of faith, because only one who has faith in Allah gives charity for Allah's sake.
3؎: That is, if one has acted upon the Qur'an, then the Qur'an will benefit him; otherwise, it will testify against him.
2؎: Charity (sadaqah) is a proof of faith, because only one who has faith in Allah gives charity for Allah's sake.
3؎: That is, if one has acted upon the Qur'an, then the Qur'an will benefit him; otherwise, it will testify against him.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The scholars have mentioned several meanings for this. The best opinion, according to the author of (Tuhfat al-Ahwadhi), is that here "iman" (faith) refers to "prayer" (salah), just as in the statement of Allah, ﴿وَمَا كَانَ اللّهُ لِيُضِيعَ إِيمَانَكُمْ﴾ (al-Baqarah: 143), "iman" refers to prayer. And ablution (wudu) is a condition for prayer. (Ritual purity of the greater kind [taharah kubra, i.e., ritual bath (ghusl)] is also included in ablution, and in some narrations, the word (al-tahur) has also been mentioned.)
2:
Charity (sadaqah) is a proof of faith (iman), because only the one who has faith in Allah gives charity for Allah's sake.
3:
That is, if one has acted upon the Qur'an, then the Qur'an will benefit him; otherwise, it will testify against him.
1:
The scholars have mentioned several meanings for this. The best opinion, according to the author of (Tuhfat al-Ahwadhi), is that here "iman" (faith) refers to "prayer" (salah), just as in the statement of Allah, ﴿وَمَا كَانَ اللّهُ لِيُضِيعَ إِيمَانَكُمْ﴾ (al-Baqarah: 143), "iman" refers to prayer. And ablution (wudu) is a condition for prayer. (Ritual purity of the greater kind [taharah kubra, i.e., ritual bath (ghusl)] is also included in ablution, and in some narrations, the word (al-tahur) has also been mentioned.)
2:
Charity (sadaqah) is a proof of faith (iman), because only the one who has faith in Allah gives charity for Allah's sake.
3:
That is, if one has acted upon the Qur'an, then the Qur'an will benefit him; otherwise, it will testify against him.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3517
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
The Farewell Pilgrimage (Hajjat al-Wada‘) sermon in which the Prophet Muhammad (sallallahu alayhi wa sallam) instructed the people regarding the fundamental matters of religion and emphasized conveying it to those who were absent, and by saying, "La‘allī lā arākum ba‘da ‘āmī hādhā" ("Perhaps I will not see you after this year"), he indicated that he might not see them after that year.
It was called the Farewell (al-Wada‘).
Both the fatha (zabar) and kasra (zeer) on the letter ḥā’ of "ḥajjah" are correct.
This was his last pilgrimage,
and soon after it, he departed from this world.
Istansit:
Tell the people,
Be silent,
Make them quiet.
Kuffar:
Plural of "kafir" (disbeliever).
Vocabulary of the Hadith:
The Farewell Pilgrimage (Hajjat al-Wada‘) sermon in which the Prophet Muhammad (sallallahu alayhi wa sallam) instructed the people regarding the fundamental matters of religion and emphasized conveying it to those who were absent, and by saying, "La‘allī lā arākum ba‘da ‘āmī hādhā" ("Perhaps I will not see you after this year"), he indicated that he might not see them after that year.
It was called the Farewell (al-Wada‘).
Both the fatha (zabar) and kasra (zeer) on the letter ḥā’ of "ḥajjah" are correct.
This was his last pilgrimage,
and soon after it, he departed from this world.
Istansit:
Tell the people,
Be silent,
Make them quiet.
Kuffar:
Plural of "kafir" (disbeliever).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 223
