حَدَّثَنَا
أَبُو كُرَيْبٍ، حَدَّثَنَا
مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ
حَمْزَةَ الزَّيَّاتِ، عَنْ
حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ
عُرْوَةَ، عَنْ
عَائِشَةَ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " اللَّهُمَّ عَافِنِي فِي جَسَدِي وَعَافِنِي فِي بَصَرِي وَاجْعَلْهُ الْوَارِثَ مِنِّي ، لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ قَالَ : سَمِعْت مُحَمَّدًا ، يَقُولُ : حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ بْنِ الزُّبَيْرِ شَيْئًا ، وَحَبِيبُ بْنُ أَبِي ثَابِتٍ هُوَ حَبِيبُ بْنِ قَيْسٍ بْنِ دِينَارٍ وَقَدْ أَدْرَكَ عُمَرَ ، وَابْنَ عَبَّاسٍ ، وَاللَّهُ أَعْلَمُ .
´Aishah narrated that the Messenger of Allah (ﷺ) used to say:` “O Allah, grant me health in my body, and grant me health in my sight, and make it the inheritor from me, there is none has the right to be worshipped but Allah, the Forbearing, the Generous, Glory is to Allah, the Lord of the Magnificent Throne, and all praise is due to Allah, the Lord of all that exists (Allāhumma `āfinī fī jasadi, wa `āfinī fī baṣarī, waj`alhul-wāritha minnī, lā ilāha illāllah, al-ḥalīmul-karīm, subḥān Allāhi rabbil-`arshil-aẓīm, wal-ḥamdulillāhi rabbil-`alamīn).”
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
O Allah! Grant me well-being in my body (that is, grant me health), and grant me well-being in my eyesight (that is, keep my vision sound and intact), and preserve it (that is, my eyesight) until the last moment (meaning, keep my sight remaining and established, even if decline and deterioration occur in anything else, let them occur). There is no deity worthy of worship except Allah, Who is Forbearing and Generous. Glorified is Allah, the Lord of the Mighty Throne, and all praise is due to Allah, the Lord of all the worlds.
Note:
(In the chain of narration, “Habib bin Abi Thabit” did not hear directly from ‘Urwah at all.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3480