سنن ترمذي
Tirmidhi
كتاب الدعوات عن رسول الله صلى الله عليه وسلمChapters on Supplication
باب مَا يَقُولُ إِذَا وَدَّعَ إِنْسَانًاChapter: ….
Hadith 3442
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللَّهِ السُّلَيْمِيُّ الْبَصْرِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ سَلْمُ بْنُ قُتَيْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَدَّعَ رَجُلًا أَخَذَ بِيَدِهِ فَلَا يَدَعُهَا حَتَّى يَكُونَ الرَّجُلُ هُوَ يَدَعُ يَدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَيَقُولُ : اسْتَوْدِعِ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَآخِرَ عَمَلِكَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ .
´Ibn Umar narrated, saying:` “When the Prophet (ﷺ) would bid farewell to a man, he would take his hand, and not let it go until the man let go of the hand, of the Prophet, and he would say: ‘I entrust to Allah your religion, your trusts, and the last of your deeds (Astawdi`ullāha dīnaka wa amānataka wa ākhira `amalik).’”
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this, it is established that shaking hands (musafahah) is also proven at the time of departure.
It is unclear where people have popularized the notion that shaking hands at the time of departure is not established.
2:
I entrust your religion, your trust, your faith, and the last of your deeds in your life (all) to Allah’s protection and care.
Note:
(In the chain of narration, Ibrahim bin Abdur Rahman bin Yazid is a majhul (unknown) narrator,
but due to supporting evidences and corroborating narrations, this hadith is sahih li ghayrihi (authentic due to external evidence).
See:
Al-Sahihah, no. 14, 16, 2485)
1:
From this, it is established that shaking hands (musafahah) is also proven at the time of departure.
It is unclear where people have popularized the notion that shaking hands at the time of departure is not established.
2:
I entrust your religion, your trust, your faith, and the last of your deeds in your life (all) to Allah’s protection and care.
Note:
(In the chain of narration, Ibrahim bin Abdur Rahman bin Yazid is a majhul (unknown) narrator,
but due to supporting evidences and corroborating narrations, this hadith is sahih li ghayrihi (authentic due to external evidence).
See:
Al-Sahihah, no. 14, 16, 2485)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3442
Maulana Ataullah Sajid
Benefits and Issues:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas other scholars have deemed it authentic and have discussed it in detail. From the detailed discussion of the scholars, the opinion affirming the authenticity of the hadith appears to be closer to correctness. Therefore, despite the aforementioned narration being weak in its chain, it is actionable and authoritative due to other supporting evidences.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 119/8, 121)
and al-Sahihah of al-Albani, no. 16, and Sunan Ibn Majah, verified by Dr. Bashar ‘Awwad, no. 2826.
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas other scholars have deemed it authentic and have discussed it in detail. From the detailed discussion of the scholars, the opinion affirming the authenticity of the hadith appears to be closer to correctness. Therefore, despite the aforementioned narration being weak in its chain, it is actionable and authoritative due to other supporting evidences.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 119/8, 121)
and al-Sahihah of al-Albani, no. 16, and Sunan Ibn Majah, verified by Dr. Bashar ‘Awwad, no. 2826.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2826
