سنن ترمذي
Tirmidhi
كتاب الدعوات عن رسول الله صلى الله عليه وسلمChapters on Supplication
باب مِنْهُChapter: ….
Hadith 3416
اُردوEn
حَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، وَوَهْبُ بْنُ جَرِيرٍ، وَأَبُو عَامِرٍ الْعَقَدِيُّ، وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالُوا : حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ : حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ الْأَسْلَمِيُّ، قَالَ : كُنْتُ أَبِيتُ عِنْدَ بَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُعْطِيهِ وَضُوءَهُ ، فَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ ، يَقُولُ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " وَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ ، يَقُولُ : " الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Rabi`ah bin Ka`b Al-Aslami said:` “I used to spend the night at the door of the Prophet (ﷺ), so that I may give him his water for Wudu', and I would hear him, for a long period of the night, saying: ‘Allah hears the one who praise Him (Sami` Allāhu liman ḥamidah).’ And I would hear him, for a long period saying: ‘All praise is due to Allah, Lord of the all that exists. (Al-ḥamdulillāhi rabbil-`ālamīn).’”
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is:
When the Prophet (sallallahu alayhi wa sallam) would rise at night, he would recite both of these supplications for quite some time, or sometimes he would recite one and at other times the other.
1:
That is:
When the Prophet (sallallahu alayhi wa sallam) would rise at night, he would recite both of these supplications for quite some time, or sometimes he would recite one and at other times the other.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3416
Maulana Ataullah Sajid
Benefits and Issues:
(1)
In the night worship, along with prayer and recitation, other forms of remembrance (dhikr) can also be performed.
(2)
The remembrance of Allah (dhikr) should not be done in such a loud voice that it disturbs the sleep of those who are sleeping. However, if it is in a voice loud enough for those who are awake to hear, then it is permissible.
(1)
In the night worship, along with prayer and recitation, other forms of remembrance (dhikr) can also be performed.
(2)
The remembrance of Allah (dhikr) should not be done in such a loud voice that it disturbs the sleep of those who are sleeping. However, if it is in a voice loud enough for those who are awake to hear, then it is permissible.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3879
