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Hadith 3412

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ سَمُرَةَ الْأَحْمَسِيُّ الْكُوفِيُّ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو بْنُ قَيْسٍ الْمُلَائِيُّ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مُعَقِّبَاتٌ لَا يَخِيبُ قَائِلُهُنَّ : يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ ، وَيَحْمَدُهُ ثَلَاثًا وَثَلَاثِينَ ، وَيُكَبِّرُهُ أَرْبَعًا وَثَلَاثِينَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، وَعَمْرُو بْنُ قَيْسٍ الْمُلَائِيُّ ثِقَةٌ حَافِظٌ ، وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنِ الْحَكَمِ ، وَلَمْ يَرْفَعْهُ ، وَرَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ ، عَنِ الْحَكَمِ فَرَفَعَهُ .
´Ka’b bin Ujrah narrated that:` The Prophet said: “There are Mu’aqqibat, he who says them shall not be miserable. Glorify Allah at the end of every prayer thirty-three times, and praise him thirty-three times, and extol His greatness thirty-four times.”
Hadith Reference سنن ترمذي / كتاب الدعوات عن رسول الله صلى الله عليه وسلم / 3412
Hadith Grading الألبانی: صحيح، الصحيحة (102) (هذا حديث زيد بن ثابت فى نسخة الدعاس فى التسبيح والتحميد والتكبير والتهليل)
Hadith Takhrij «صحیح مسلم/المساجد 26 (596) ، سنن النسائی/السھو 92 (1350) ، وعمل الیوم واللیلة 59 (155) ( تحفة الأشراف : 11115) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
1350. Commentary: "Is not unsuccessful." That is, however one recites, reward will certainly be attained, even if there is some negligence. Or, he will definitely enter Paradise.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1350
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
According to Imam Nawawi rahimahullah:
Using the miswak is a recommended act at all times,
but using the miswak at five specific times is even more virtuous.
(1)
At the time of prayer, whether one has performed ablution (wudu) or dry ablution (tayammum).
(2)
Along with ablution (wudu).
(3)
When reciting the Noble Qur’an.
(4)
After waking up at night.
(5)
When the odor of the mouth changes.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 596