سنن ترمذي
Tirmidhi
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Hadith 3364
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو سَعْدٍ هُوَ الصَّغَانِيُّ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنْ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أُبَيِّ بْنِ كَعْبٍ، أَنَّ الْمُشْرِكِينَ قَالُوا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : انْسُبْ لَنَا رَبَّكَ ، فَأَنْزَلَ اللَّهُ : قُلْ هُوَ اللَّهُ أَحَدٌ { 1 } اللَّهُ الصَّمَدُ { 2 } سورة الإخلاص آية 1-2 فَالصَّمَدُ : الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ لَأَنَّهُ لَيْسَ شَيْءٌ يُولَدُ إِلَّا سَيَمُوتُ ، وَلَيْسَ شَيْءٌ يَمُوتُ إِلَّا سَيُورَثُ ، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَمُوتُ وَلَا يُورَثُ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ سورة الإخلاص آية 4 ، قَالَ : لَمْ يَكُنْ لَهُ شَبِيهٌ وَلَا عِدْلٌ وَلَيْسَ كَمِثْلِهِ شَيْءٌ .
´Abu Al-Aliyah narrated from Ubayy bin Ka’b:` “The idolaters were saying to the Messenger of Allah: ‘Name the lineage of your Lord for us.’ So Allah, Most High, revealed: Say: “He is Allah, the One. Allah As-Samad.” So As-Samad is ‘the One Who does not beget, nor is He begotten,’ because there is nothing born except it will die, and there is nothing that dies except that it will be inherited from, and verily. Allah, the Mighty and Sublime, does not die, nor is He inherited from. ‘And there is none comparable to Him.’ He said: ‘There is nothing similar to Him, nor equal to Him, nor is there anything like Him.’”
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Say: Allah is One,
Allah is Self-Sufficient (al-Ikhlas: 1-2)
Note:
The statement is correct up to the verse,
and the context of (al-samad alladhi etc.) is not correct,
because in the chain of narration, Abu Ja‘far al-Razi is of poor memory and Abu Sa‘id al-Khurasani is weak,
and in Musnad Ahmad: 5/113, 134,
and through the route of al-Tabari 30/221, it is strengthened, so at first the hadith is hasan (good),
see al-Albani’s review: 559)
1:
Say: Allah is One,
Allah is Self-Sufficient (al-Ikhlas: 1-2)
Note:
The statement is correct up to the verse,
and the context of (al-samad alladhi etc.) is not correct,
because in the chain of narration, Abu Ja‘far al-Razi is of poor memory and Abu Sa‘id al-Khurasani is weak,
and in Musnad Ahmad: 5/113, 134,
and through the route of al-Tabari 30/221, it is strengthened, so at first the hadith is hasan (good),
see al-Albani’s review: 559)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3364
