سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ وَالضُّحَىChapter: ….
Hadith 3345
اُردوEn
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ الْبَجَلِيِّ، قَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَارٍ فَدَمِيَتْ أُصْبُعُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ أَنْتِ إِلَّا إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ " ، قَالَ : وَأَبْطَأَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلَام ، فَقَالَ الْمُشْرِكُونَ : قَدْ وُدِّعَ مُحَمَّدٌ ، فَأَنْزَلَ اللَّهُ تَعَالَى : مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى سورة الضحى آية 3 " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَاهُ شُعْبَةُ ، وَالثَّوْرِيُّ ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ .
´Jundab Al-Bajali said:` “I was with the Prophet in a battle when of his finger bled, so the Prophet said: ‘Are you but a finger that bleeds – In the cause of Allah is what you have met.’” He said: “Jibril [peace be upon him] was delayed, so the idolaters said: ‘Muhammad has been forsaken.’ So Allah, Blessed is He and Most High revealed: Your Lord has neither forsaken you, nor hate you.”
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Neither has your Lord forsaken you, nor is He displeased with you (al-Duha: 3) (This delay in revelation occurred for a certain reason.)
1:
Neither has your Lord forsaken you, nor is He displeased with you (al-Duha: 3) (This delay in revelation occurred for a certain reason.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3345
Maulana Dawood Raz
Hadith Commentary:
It is but a single finger of yours, this very existence of yours, which has been wounded in the path of Allah.
It is but a single finger of yours, this very existence of yours, which has been wounded in the path of Allah.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2802
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
The Messenger of Allah (sallallahu alayhi wa sallam) addressed his finger and said:
“You have only become bloodied, you have not been destroyed nor severed from the body. Your being wounded is also in the path of Allah.”
➋
With this heading, Imam Bukhari (rahimahullah) has alluded to the hadith presented in the following chapter, in which the virtue of becoming bloodied is mentioned.
In addition, in another hadith, the Messenger of Allah (sallallahu alayhi wa sallam) said:
“Whoever sets out in the path of Allah, and his horse causes him to fall, or he is bitten by a venomous creature, or he dies due to some illness, then he will be counted among the martyrs (shuhada).” (Sunan Abi Dawud, Al-Jihad, Hadith 2499)
➊
The Messenger of Allah (sallallahu alayhi wa sallam) addressed his finger and said:
“You have only become bloodied, you have not been destroyed nor severed from the body. Your being wounded is also in the path of Allah.”
➋
With this heading, Imam Bukhari (rahimahullah) has alluded to the hadith presented in the following chapter, in which the virtue of becoming bloodied is mentioned.
In addition, in another hadith, the Messenger of Allah (sallallahu alayhi wa sallam) said:
“Whoever sets out in the path of Allah, and his horse causes him to fall, or he is bitten by a venomous creature, or he dies due to some illness, then he will be counted among the martyrs (shuhada).” (Sunan Abi Dawud, Al-Jihad, Hadith 2499)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2802
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
Here, the hadith is concise, whereas in Sunan Abi Dawud: 2499, there is an addition that the Noble Prophet sallallahu alayhi wa sallam addressed his finger and said:
“You have only become bloodied, you have not been destroyed, nor have you been severed from the body. Your being wounded is also in the path of Allah.”
From this, it is understood that even a wound sustained in jihad fi sabilillah (striving in the path of Allah) holds great virtue. Imam Bukhari rahimahullah has established a chapter to clarify its importance: “Whoever is wounded in the path of Allah or is struck with a spear.” (Sahih al-Bukhari, before hadith 2801) Furthermore, he has established another chapter: “The virtue of one who is wounded in the path of Allah.” (Sahih al-Bukhari, before hadith 2804)
May Allah Ta’ala grant us death as martyrs. Ameen.
Here, the hadith is concise, whereas in Sunan Abi Dawud: 2499, there is an addition that the Noble Prophet sallallahu alayhi wa sallam addressed his finger and said:
“You have only become bloodied, you have not been destroyed, nor have you been severed from the body. Your being wounded is also in the path of Allah.”
From this, it is understood that even a wound sustained in jihad fi sabilillah (striving in the path of Allah) holds great virtue. Imam Bukhari rahimahullah has established a chapter to clarify its importance: “Whoever is wounded in the path of Allah or is struck with a spear.” (Sahih al-Bukhari, before hadith 2801) Furthermore, he has established another chapter: “The virtue of one who is wounded in the path of Allah.” (Sahih al-Bukhari, before hadith 2804)
May Allah Ta’ala grant us death as martyrs. Ameen.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 794
