سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ الْغَاشِيَةِChapter: ….
Hadith 3341
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ، ثُمَّ قَرَأَ : إِنَّمَا أَنْتَ مُذَكِّرٌ { 21 } لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ { 22 } سورة الغاشية آية 21-22 " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Jabir narrated that :` the Messenger of Allah said: “I have been ordered to fight the people until they say: ‘La ilaha illallah’. So when they say that, their blood and their wealth are safe from me, except for a right, and their reckoning is for Allah.” Then he recited: So remind them – you are only one who reminds. You are not a dictator over them.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
You are only a warner; you are not a guardian over them (al-Ghashiyah: 22).
2:
Apparently, there seems to be a contradiction between the hadith of this chapter and this verse.
Imam Nawawi rahimahullah states that at the time of the revelation of this verse, the command for fighting (qital) had not been given;
it was given later.
1:
You are only a warner; you are not a guardian over them (al-Ghashiyah: 22).
2:
Apparently, there seems to be a contradiction between the hadith of this chapter and this verse.
Imam Nawawi rahimahullah states that at the time of the revelation of this verse, the command for fighting (qital) had not been given;
it was given later.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3341
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 128
