Toggle above to switch between keyword search and direct hadith lookup
سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ الْقَمَرِChapter: Interpretation of Some Verses from Surah Al-Qamar
Hadith 3290
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو بَكْرٍ بُنْدَارٌ، قَالَا : حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زِيَادِ بْنِ إِسْمَاعِيل، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : جَاءَ مُشْرِكُو قُرَيْشٍ يُخَاصِمُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَدَرِ ، فَنَزَلَتْ : يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ { 48 } إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ { 49 } سورة القمر آية 48-49 . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Abu Hurairah:` "The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & 49)."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Remember that Day when they will be dragged on their faces into the Fire (it will be said): "Taste the touch of Hell." We have created everything according to a determined measure (al-Qamar: 48)
1:
Remember that Day when they will be dragged on their faces into the Fire (it will be said): "Taste the touch of Hell." We have created everything according to a determined measure (al-Qamar: 48)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3290
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The Messenger of Allah (sallallahu alayhi wa sallam) arrived in Madinah in Rabi' al-Awwal, and before the obligation of Ramadan in the second year of Hijrah, he found the Jews fasting in Muharram. So he asked them about it, and thus the emphatic recommendation or command regarding fasting on the day of 'Ashura was given only in that one year, because he came to know of it after arriving in Madinah.
He (sallallahu alayhi wa sallam) used to fast because the Quraysh used to fast, and if it is accepted that at the time of the Prophet’s arrival in Madinah, the Jewish tribes were fasting according to the solar year, then even so, he (sallallahu alayhi wa sallam) commanded fasting specifically on the tenth (10th) of Muharram, and that occurred only once before the obligation of Ramadan.
He (sallallahu alayhi wa sallam) used to fast because the Quraysh used to fast, and if it is accepted that at the time of the Prophet’s arrival in Madinah, the Jewish tribes were fasting according to the solar year, then even so, he (sallallahu alayhi wa sallam) commanded fasting specifically on the tenth (10th) of Muharram, and that occurred only once before the obligation of Ramadan.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2656
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, the day when they will be dragged on their faces into Hell, (it will be said to them): "Taste the punishment of Hell. We have created everything according to a measure." (: al-Qamar: 48, 49)
1:
That is, the day when they will be dragged on their faces into Hell, (it will be said to them): "Taste the punishment of Hell. We have created everything according to a measure." (: al-Qamar: 48, 49)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2157
Maulana Ataullah Sajid
Commentary:
(1)
This verse and hadith also provide evidence for predestination (qadar).
(2)
A severe punishment in Hell is decreed for the disbelievers.
(3)
Disputing and arguing about a clear and definitive matter is not liked by Allah, the Exalted.
(1)
This verse and hadith also provide evidence for predestination (qadar).
(2)
A severe punishment in Hell is decreed for the disbelievers.
(3)
Disputing and arguing about a clear and definitive matter is not liked by Allah, the Exalted.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 83
