سنن ترمذي
Tirmidhi
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Hadith 3275
اُردوEn
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِدْبَارُ النُّجُومِ الرَّكْعَتَانِ قَبْلَ الْفَجْرِ ، وَإِدْبَارُ السُّجُودِ الرَّكْعَتَانِ بَعْدَ الْمَغْرِبِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فُضَيْلٍ ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ . قَالَ أَبُو عِيسَى : وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيل ، عَنْ مُحَمَّدٍ وَرِشْدِينَ بْنِ كُرَيْبٍ ، أَيُّهُمَا أَوْثَقُ ؟ قَالَ : مَا أَقْرَبَهُمَا ، وَمُحَمَّدٌ عِنْدَ أَرْجَحُ ، قَالَ : وَسَأَلْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ ، عَنْ هَذَا فَقَالَ : مَا أَقْرَبْهُمَا عِنْدِي وَرِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُهُمَا عِنْدِي ، قَالَ : وَالْقَوْلُ عِنْدِي مَا قَالَ أَبُو مُحَمَّدٍ ، وَرِشْدِينُ أَرْجَحُ مِنْ مُحَمَّدٍ ، وَأَقْدَمُ وَقَدْ أَدْرَكَ رِشْدِينُ ابْنَ عَبَّاسٍ وَرَآهُ .
´Narrated Ibn 'Umar:` that the Prophet (ﷺ) said: "And at the setting of the stars (52:49) (about) the two Rak'ah before Fajr. And after the prostrations (50:40) 'The two Rak'at after Al-Maghrib.'"
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Explanation:
1:
In Surah At-Tur, it is ﴿إِدْبَارُ السُّجُودِ﴾ (with a kasrah under the hamzah), and in Surah Qaf it is ﴿أَدْبَارُ السُّجُودِ﴾, but in this hadith as well, it is narrated with a kasrah under the hamzah. In any case, the explanation of both of these is intended here. (In the case of "adbaar as-sujood" with a fathah on the hamzah, some people have explained its meaning as "after the prostrations," that is, the tasbihat after the prayers.)
2:
The author has brought this hadith as an explanation of the statement of Allah, the Exalted: ﴿إِدْبَارُ السُّجُودِ﴾ (: At-Tur: 49).
Note:
(In the chain of narration, Rushdayn bin Kurayb is a weak narrator.)
Explanation:
1:
In Surah At-Tur, it is ﴿إِدْبَارُ السُّجُودِ﴾ (with a kasrah under the hamzah), and in Surah Qaf it is ﴿أَدْبَارُ السُّجُودِ﴾, but in this hadith as well, it is narrated with a kasrah under the hamzah. In any case, the explanation of both of these is intended here. (In the case of "adbaar as-sujood" with a fathah on the hamzah, some people have explained its meaning as "after the prostrations," that is, the tasbihat after the prayers.)
2:
The author has brought this hadith as an explanation of the statement of Allah, the Exalted: ﴿إِدْبَارُ السُّجُودِ﴾ (: At-Tur: 49).
Note:
(In the chain of narration, Rushdayn bin Kurayb is a weak narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3275
