سنن ترمذي
Tirmidhi
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Hadith 3271
اُردوEn
حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُ الْبَغْدَادِيُّ ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ سَلَّامِ بْنِ أَبِي مُطِيعٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سَمُرَةَ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سَلَّامِ بْنِ أَبِي مُطِيعٍ وَهُوَ ثِقَةٌ .
´Narrated Al-Hasan:` from Samurah that the Prophet (ﷺ) said: "Al-Hasab is wealth and Al-Karam is Taqwa."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The author has mentioned this hadith in the context of the interpretation of the statement of Allah, the Exalted: “Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” ()
Note:
(In the chain of narration, Salam ibn Abi Muti’ is a weak narrator in his narration from Qatadah.
Also, Hasan al-Basri is a mudallis and has narrated this hadith with ‘an‘anah.
However, due to supporting evidences, this hadith is authentic.)
1:
The author has mentioned this hadith in the context of the interpretation of the statement of Allah, the Exalted: “Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” ()
Note:
(In the chain of narration, Salam ibn Abi Muti’ is a weak narrator in his narration from Qatadah.
Also, Hasan al-Basri is a mudallis and has narrated this hadith with ‘an‘anah.
However, due to supporting evidences, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3271
Maulana Ataullah Sajid
Benefits and Issues:
(1)
People show respect when they see wealth.
If a person from a noble family becomes poor, he is not given the same importance.
This is the condition among people.
(2)
The real thing that should be the cause of honor and respect is a person’s righteousness and piety (taqwa).
True nobility is this; therefore, in the Hereafter, honor will be granted only on the basis of taqwa.
Allah Ta’ala says:
﴿إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُم﴾ ()
“Indeed, the most honored of you in the sight of Allah is the most righteous among you.”
(1)
People show respect when they see wealth.
If a person from a noble family becomes poor, he is not given the same importance.
This is the condition among people.
(2)
The real thing that should be the cause of honor and respect is a person’s righteousness and piety (taqwa).
True nobility is this; therefore, in the Hereafter, honor will be granted only on the basis of taqwa.
Allah Ta’ala says:
﴿إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُم﴾ ()
“Indeed, the most honored of you in the sight of Allah is the most righteous among you.”
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4219
