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Hadith 326

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ ، مَسْجِدِ الْحَرَامِ ، وَمَسْجِدِي هَذَا ، وَمَسْجِدِ الْأَقْصَى " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Abu Sa'eed Al-Khudri narrated that :` Allah's Messenger said: "A mount is not saddled (for a journey) except to three Masajid: Al-Masjid Al-Haram, this Masjid of mine, and Masjid Al-Aqsa." [Abu `Eisa said:] This Hadith is Hasan Sahih.
Hadith Reference سنن ترمذي / كتاب الصلاة / 326
Hadith Grading الألبانی: صحيح، ابن ماجة (1409)
Hadith Takhrij «صحیح البخاری/الصلاة في مسجد مکة والمدینة 1 (1188) ، و6 (1197) ، وجزاء الصید 26 (1864) ، والصوم 87 (1995) ، صحیح مسلم/المناسک 74 (415/827) ، سنن ابن ماجہ/الإقامة 196 (1410) ، ( تحفة الأشراف : 4279) (صحیح)»
Related hadith on this topic
Brief Explanation
1؎: That is, one should not undertake a journey with the intention of reward except to these three mosques only. By this, any fourth mosque and all other mosques and graves are excluded, to the extent that even traveling with the intention of visiting the Prophet’s (sallallahu alayhi wa sallam) grave is not permissible. However, if one travels to Madinah with the intention of visiting the Prophet’s Mosque (Masjid Nabawi), then the legislated visitation (ziyarah) of the Prophet’s (sallallahu alayhi wa sallam) grave is permissible.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
That is, one should not undertake a journey with the intention of reward,
except to these three mosques only.
By this, any fourth mosque and all other mosques and graves are excluded,
even to the extent that it is not permissible to travel with the intention of visiting the Prophet’s (sallallahu alayhi wa sallam) grave.
However, if one travels to Madinah with the intention of visiting the Prophet’s Mosque (Masjid Nabawi), then the legislated visitation (ziyarah) of the Prophet’s grave is permissible.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 326
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: By consensus, eating, drinking, engaging in remembrance (dhikr), and reciting (the Qur'an) verbally are permissible without ablution (wudu). This very hadith is evidence for this.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 827