سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ الزُّمَرِChapter: ….
Hadith 3243
اُردوEn
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَيْفَ أَنْعَمُ وَقَدِ الْتَقَمَ صَاحِبُ الْقَرْنِ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى سَمْعَهُ يَنْتَظِرُ أَنْ يُؤْمَرَ أَنْ يَنْفُخَ فَيَنْفُخَ " ، قَالَ الْمُسْلِمُونَ : فَكَيْفَ نَقُولُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " قُولُوا : حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ، تَوَكَّلْنَا عَلَى اللَّهِ رَبِّنَا ، " ، وَرُبَّمَا قَالَ سُفْيَانُ : " عَلَى اللَّهِ تَوَكَّلْنَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، وَقَدْ رَوَاهُ الْأَعْمَشُ أَيْضًا عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ .
´Narrated Abu Sa'eed Al-Khudri:` that the Messenger of Allah (ﷺ) said: "How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission to blow?" The Muslims said: "So what should we say, O Messenger of Allah?" He said: "Say: 'Allah is sufficient for us and what a good protector He is. We rely upon [our Lord] Allah'" - and perhaps Sufyan (one of the narrators) said: "upon Allah we rely."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The author has mentioned this hadith in the commentary of the statement of Allah, the Exalted:
﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الأَرْضِ﴾ (Az-Zumar: 68).
Note:
(In the chain of narration, Atiyyah is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is authentic.)
1:
The author has mentioned this hadith in the commentary of the statement of Allah, the Exalted:
﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الأَرْضِ﴾ (Az-Zumar: 68).
Note:
(In the chain of narration, Atiyyah is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3243
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Atiyyah Awfi is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is sahih li ghayrihi (authentic due to external evidence).
For details, see:
Al-Silsilah al-Sahihah, no. 1079)
Note:
(In the chain of narration, Atiyyah Awfi is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is sahih li ghayrihi (authentic due to external evidence).
For details, see:
Al-Silsilah al-Sahihah, no. 1079)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2431
Maulana Ataullah Sajid
Benefits and Issues:
(1)
The "soor" (horn) is a type of bugle that was made from the horn of an animal.
(2)
The mentioned narration is weak. However, regarding the blowing of the horn, the Noble Qur’an contains this divine statement, the meaning of which is: “And the horn will be blown, and whoever is in the heavens and the earth will fall unconscious, except whom Allah wills. Then it will be blown a second time, and suddenly they will be standing, looking on.” ( al-Zumar: 39, 68)
(3)
The reality and nature of the horn (soor) is known only to Allah. We should have faith in what has been conveyed to us regarding it.
(1)
The "soor" (horn) is a type of bugle that was made from the horn of an animal.
(2)
The mentioned narration is weak. However, regarding the blowing of the horn, the Noble Qur’an contains this divine statement, the meaning of which is: “And the horn will be blown, and whoever is in the heavens and the earth will fall unconscious, except whom Allah wills. Then it will be blown a second time, and suddenly they will be standing, looking on.” ( al-Zumar: 39, 68)
(3)
The reality and nature of the horn (soor) is known only to Allah. We should have faith in what has been conveyed to us regarding it.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4273
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this that the blowing of the Trumpet (Sur) is a reality, and the angel who is to blow the Trumpet is awaiting the command of Allah, the Exalted. The statement of Allah, the Exalted, is: ﴿يَوْمَ يُنفَخُ فِي الصُّورِ﴾ (al-An‘am 73)
“The Day when the Trumpet will be blown.”
Our belief is that the Trumpet will be blown twice: with the first blowing, all living beings will die; with the second blowing, all the dead will be brought back to life.
It is established from this that the blowing of the Trumpet (Sur) is a reality, and the angel who is to blow the Trumpet is awaiting the command of Allah, the Exalted. The statement of Allah, the Exalted, is: ﴿يَوْمَ يُنفَخُ فِي الصُّورِ﴾ (al-An‘am 73)
“The Day when the Trumpet will be blown.”
Our belief is that the Trumpet will be blown twice: with the first blowing, all living beings will die; with the second blowing, all the dead will be brought back to life.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 771
