سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ صChapter: ….
Hadith 3232
اُردوEn
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، نَحْوَهُ ، عَنِ الْأَعْمَشِ .
With this chain, Sufyan Thawri narrated from A’mash in the same manner.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، وَعَبْدُ بْنُ حميد، المعنى واحد ، قَالَا : حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ يَحْيَى، قَالَ عَبْدٌ هُوَ ابْنُ عَبَّادٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ : مَرِضَ أَبُو طَالِبٍ فَجَاءَتْهُ قُرَيْشٌ ، وَجَاءَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعِنْدَ أَبِي طَالِبٍ مَجْلِسُ رَجُلٍ ، فَقَامَ أَبُو جَهْلٍ كَيْ يَمْنَعَهُ وَشَكَوْهُ إِلَى أَبِي طَالِبٍ ، فَقَالَ : يَا ابْنَ أَخِي ، مَا تُرِيدُ مِنْ قَوْمِكَ ، قَالَ : " إِنِّي أُرِيدُ مِنْهُمْ كَلِمَةً وَاحِدَةً تَدِينُ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدِّي إِلَيْهِمْ الْعَجَمُ الْجِزْيَةَ " ، قَالَ : كَلِمَةً وَاحِدَةً ؟ قَالَ : " كَلِمَةً وَاحِدَةً ؟ " قَالَ : " يَا عَمِّ ، قُولُوا : لَا إِلَهَ إِلَّا اللَّهُ " ، فَقَالُوا : إِلَهًا وَاحِدًا : مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلا اخْتِلاقٌ سورة ص آية 7 ، قَالَ : فَنَزَلَ فِيهِمُ الْقُرْآنُ : ص وَالْقُرْءَانِ ذِي الذِّكْرِ { 1 } بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ { 2 } إِلَى قَوْلِهِ مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلا اخْتِلاقٌ سورة ص آية 1 ـ 7 . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَرَوَى يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، عَنِ الْأَعْمَشِ نَحْوَ هَذَا الْحَدِيثِ ، وَقَالَ يَحْيَى بْنُ عِمَارَةَ .
´Narrated Ibn 'Abbas:` "Abu Talib fell ill, so the Quraish went to see him, and the Prophet (ﷺ) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (ﷺ) from entering)." He said: "He complained to Abu Talib. So he (Abu Talib) said: 'O my nephew! What is it that you want from your people?' He said: 'I only want one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.' He said: 'One word?' He replied: 'One word.' So he said: 'O uncle! Let them say La Ilaha Illallah' so they replied: 'One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'" He said: "So the (following) was revealed in the Qur'an about them: 'Sad. By the Qur'an full of reminding. Those who disbelieve are in false pride and opposition...' up to His saying: 'We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'"
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Saad,
By the Qur’an full of admonition,
Rather, the disbelievers are steeped in arrogance and opposition.
We destroyed many nations before them,
They cried out repeatedly, but it was not a time for deliverance,
And the disbelievers are astonished that a warner has come to them from among themselves, and they say: “This is a sorcerer and a liar.”
“Has he made all the gods into one God?
Indeed, this is a very strange thing.”
Their leaders went off saying, “Go forth and remain steadfast to your gods; surely there is some motive in this matter.
We have not heard of this in the previous religion;
This is nothing but an invention.” ()
Note:
(In the chain of narration, Yahya bin ‘Abbad or Yahya bin ‘Ammarah is a narrator who is weak in hadith.)
1:
Saad,
By the Qur’an full of admonition,
Rather, the disbelievers are steeped in arrogance and opposition.
We destroyed many nations before them,
They cried out repeatedly, but it was not a time for deliverance,
And the disbelievers are astonished that a warner has come to them from among themselves, and they say: “This is a sorcerer and a liar.”
“Has he made all the gods into one God?
Indeed, this is a very strange thing.”
Their leaders went off saying, “Go forth and remain steadfast to your gods; surely there is some motive in this matter.
We have not heard of this in the previous religion;
This is nothing but an invention.” ()
Note:
(In the chain of narration, Yahya bin ‘Abbad or Yahya bin ‘Ammarah is a narrator who is weak in hadith.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3232
