سنن ترمذي
Tirmidhi
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Hadith 3224
اُردوEn
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ رِجَالٍ مِنَ الْأَنْصَارِ ، قَالُوا : كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَوَى الأَوْزَاعِيُّ ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَجَالٍ مِنَ الأَنْصَارِ، قَالُوا : كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ ، حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْأَوْزَاعِيُّ .
This hadith is narrated from Zuhri through the route: «علي بن الحسين عن ابن عباس عن رجال من الأنصار». He says: We were with the Prophet Muhammad (peace be upon him), then he narrated a hadith with the same meaning.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا كُنْتُمْ تَقُولُونَ لِمِثْلِ هَذَا فِي الْجَاهِلِيَّةِ إِذَا رَأَيْتُمُوهُ ؟ " قَالُوا : كُنَّا نَقُولُ : يَمُوتُ عَظِيمٌ أَوْ يُولَدُ عَظِيمٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَإِنَّهُ لَا يُرْمَى بِهِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ ، وَلَكِنَّ رَبَّنَا عَزَّ وَجَلَّ إِذَا قَضَى أَمْرًا سَبَّحَ لَهُ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ إِلَى هَذِهِ السَّمَاءِ ، ثُمَّ سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ : مَاذَا قَالَ رَبُّكُمْ ؟ قَالَ : فَيُخْبِرُونَهُمْ ، ثُمَّ يَسْتَخْبِرُ أَهْلُ كُلِّ سَمَاءٍ حَتَّى يَبْلُغَ الْخَبَرُ أَهْلَ السَّمَاءِ الدُّنْيَا ، وَتَخْتَطِفُ الشَّيَاطِينُ السَّمْعَ فَيُرْمَوْنَ فَيَقْذِفُونَهُ إِلَى أَوْلِيَائِهِمْ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يُحَرِّفُونَهُ وَيَزِيدُونَ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Abbas:` "We were with the Messenger of Allah (ﷺ), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (ﷺ) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: 'We would say that a great man died, or that a great man has been born.' The Messenger of Allah (ﷺ) said: 'It is not shot due to the death of anyone, nor his coming into life. Rather when our Lord [Blessed is His Name and Most High] decrees a matter, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Shayatin try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The author has mentioned this hadith in the explanation of the preceding verse.
1:
The author has mentioned this hadith in the explanation of the preceding verse.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3224
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Rumiya bi-najmin:
It was perceived that a star had fallen,
as if a star was struck.
(2)
Sabbaha hamalat al-‘arsh:
The bearers of the Throne (hamalat al-‘arsh) declare the perfection (tasbih) of Allah, bowing their heads in submission and acknowledging Allah’s command and decree as free from defect and imperfection.
(3)
Yur'mawna bihi:
Celestial bodies or small fragments of heavenly stars are meteors (shihab thaqib), and the light that bursts forth from them
is produced by their high speed and collision with atmospheric matter.
With these, the devils are struck.
(4)
Yaqrifun:
They mix or adulterate, and if it is read as "yarqun," then the meaning will be that they exaggerate or present it with embellishment,
thus adding to it from themselves,
as if "yazidun" is its explanation.
Vocabulary of the Hadith:
(1)
Rumiya bi-najmin:
It was perceived that a star had fallen,
as if a star was struck.
(2)
Sabbaha hamalat al-‘arsh:
The bearers of the Throne (hamalat al-‘arsh) declare the perfection (tasbih) of Allah, bowing their heads in submission and acknowledging Allah’s command and decree as free from defect and imperfection.
(3)
Yur'mawna bihi:
Celestial bodies or small fragments of heavenly stars are meteors (shihab thaqib), and the light that bursts forth from them
is produced by their high speed and collision with atmospheric matter.
With these, the devils are struck.
(4)
Yaqrifun:
They mix or adulterate, and if it is read as "yarqun," then the meaning will be that they exaggerate or present it with embellishment,
thus adding to it from themselves,
as if "yazidun" is its explanation.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5819
