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سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي النَّوْمِ فِي الْمَسْجِدِChapter: What Has Been Related About Sleeping In The Masjid
Hadith 321
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ ابْنِ عُمَرَ، قَالَ : " كُنَّا نَنَامُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَنَحْنُ شَبَابٌ " . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي النَّوْمِ فِي الْمَسْجِدِ ، قَالَ ابْنُ عَبَّاسٍ : لَا يَتَّخِذُهُ مَبِيتًا وَلَا مَقِيلًا ، وَقَوْمٌ مِنْ أَهْلِ الْعِلْمِ ذَهَبُوا إِلَى قَوْلِ ابْنِ عَبَّاسٍ .
´Ibn Umar narrated:` "We would sleep in the Masjid during the time of Allah's Messenger and we were young men."
Related hadith on this topic
Brief Explanation
1؎: The noble Companions (Sahabah) and the righteous predecessors (Salaf Salihin) used to sleep in the mosque, therefore there is no doubt regarding its permissibility. The statement of Ibn Abbas radi Allahu anhuma is correct that whoever has a house in the same neighborhood should not spend the night in the mosque; Imam Malik is also of this opinion.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
The Companions (Sahabah) and the righteous predecessors (Salaf Salihin) used to sleep in the mosque; therefore, there is no doubt regarding its permissibility. The statement of Ibn Abbas radi Allahu anhuma is indeed correct that whoever has a house in the same neighborhood should not spend the night in the mosque. Imam Malik is also among those who hold this view.
The Companions (Sahabah) and the righteous predecessors (Salaf Salihin) used to sleep in the mosque; therefore, there is no doubt regarding its permissibility. The statement of Ibn Abbas radi Allahu anhuma is indeed correct that whoever has a house in the same neighborhood should not spend the night in the mosque. Imam Malik is also among those who hold this view.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 321
Maulana Ataullah Sajid
If a traveler or any other person, due to necessity, sleeps in the mosque, it is permissible, but it should not be made a habit.
Similarly, if a person who has come for prayer falls asleep while sitting and waiting for the congregation, there is no harm in it.
Similarly, if a person who has come for prayer falls asleep while sitting and waiting for the congregation, there is no harm in it.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 751
