سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
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Hadith 3187
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَوْسِ بْنِ خَالِدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تَخْرُجُ الدَّابَّةُ مَعَهَا خَاتَمُ سُلَيْمَانَ وَعَصَا مُوسَى فَتَجْلُو وَجْهَ الْمُؤْمِنِ ، وَتَخْتِمُ أَنْفَ الْكَافِرِ بِالْخَاتَمِ حَتَّى إِنَّ أَهْلَ الْخُوَانِ لَيَجْتَمِعُونَ ، فَيَقُولُ : هَاهَا يَا مُؤْمِنُ ، وَيُقَالُ : هَاهَا يَا كَافِرُ ، وَيَقُولُ هَذَا : يَا مُؤْمِنُ ، وَيَقُولُ هَذَا : يَا كَافِرُ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ فِي دَابَّةِ الْأَرْضِ ، وَفِي الْبَابِ ، عَنْ أَبِي أُمَامَةَ ، وَحُذَيْفَةَ بْنِ أَسِيدٍ .
´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "A beast will emerge from the earth. With it shall be the ring of Sulaiman and the staff of Musa. It will brighten the face of the believer, and stamp the nose of the disbeliever with the ring, such that when the people gather to eat, it will be said to this one: 'O believer! and to that one: 'O disbeliever!'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The author has mentioned this hadith in the commentary of the Divine statement: ﴿وَأَلْقِ عَصَاكَ﴾ (an-Naml: 10).
Note:
(In the chain of narration, "Ali ibn Zayd ibn Jud'an" is weak, and "Aws ibn Khalid" is unknown.)
1:
The author has mentioned this hadith in the commentary of the Divine statement: ﴿وَأَلْقِ عَصَاكَ﴾ (an-Naml: 10).
Note:
(In the chain of narration, "Ali ibn Zayd ibn Jud'an" is weak, and "Aws ibn Khalid" is unknown.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3187
Maulana Ataullah Sajid
Benefits and Issues:
The mentioned narration is weak in its chain of transmission; however, the emergence of the Dabbatul-Ard is established from hadith. See: (Sunan Ibn Majah, Hadith: 4055, 4056)
The mentioned narration is weak in its chain of transmission; however, the emergence of the Dabbatul-Ard is established from hadith. See: (Sunan Ibn Majah, Hadith: 4055, 4056)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4066
