سنن ترمذي
Tirmidhi
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باب وَمِنْ سُورَةِ النُّورِChapter: ….
Hadith 3177
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ، أَخْبَرَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ : كَانَ رَجُلٌ يُقَالُ لَهُ مَرْثَدُ بْنُ أَبِي مَرْثَدٍ ، وَكَانَ رَجُلًا يَحْمِلُ الْأَسْرَى مِنْ مَكَّةَ حَتَّى يَأْتِيَ بِهِمْ الْمَدِينَةَ ، قَالَ : وَكَانَتِ امْرَأَةٌ بَغِيٌّ بِمَكَّةَ يُقَالُ لَهَا عَنَاقٌ وَكَانَتْ صَدِيقَةً لَهُ ، وَإِنَّهُ كَانَ وَعَدَ رَجُلًا مِنْ أُسَارَى مَكَّةَ يَحْمِلُهُ ، قَالَ : فَجِئْتُ حَتَّى انْتَهَيْتُ إِلَى ظِلِّ حَائِطٍ مِنْ حَوَائِطِ مَكَّةَ فِي لَيْلَةٍ مُقْمِرَةٍ ، قَالَ : فَجَاءَتْ عَنَاقٌ فَأَبْصَرَتْ سَوَادَ ظِلِّي بِجَنْبِ الْحَائِطِ ، فَلَمَّا انْتَهَتْ إِلَيَّ عَرَفَتْهُ ، فَقَالَتْ : مَرْثَدٌ ، فَقُلْتُ : مَرْثَدٌ ، فَقَالَتْ : مَرْحَبًا وَأَهْلًا هَلُمَّ فَبِتْ عِنْدَنَا اللَّيْلَةَ ، قَالَ : قُلْتُ : يَا عَنَاقُ ، حَرَّمَ اللَّهُ الزِّنَا ، قَالَتْ : يَا أَهْلَ الْخِيَامِ ، هَذَا الرَّجُلُ يَحْمِلُ أَسْرَاكُمْ ، قَالَ : فَتَبِعَنِي ثَمَانِيَةٌ وَسَلَكْتُ الْخَنْدَمَةَ ، فانتهيت إلى كهف أو غار فدخلت ، فجاءوا حتى قاموا على رأسي فبالوا ، فطل بولهم على رأسي وأعماهم الله عني ، قَالَ : ثُمَّ رَجَعُوا وَرَجَعْتُ إِلَى صَاحِبِي فَحَمَلْتُهُ وَكَانَ رَجُلًا ثَقِيلًا ، حَتَّى انْتَهَيْتُ إِلَى الْإِذْخِرِ ، فَفَكَكْتُ عَنْهُ كَبْلَهُ ، فَجَعَلْتُ أَحْمِلُهُ يُعِيِنُنِي حَتَّى قَدِمْتُ الْمَدِينَةَ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَنْكِحُ عَنَاقًا مَرَّتَيْنِ فَأَمْسَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَرُدَّ عَلَيَّ شَيْئًا حَتَّى نَزَلَتْ : الزَّانِي لا يَنْكِحُ إِلا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لا يَنْكِحُهَا إِلا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ سورة النور آية 3 ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا مَرْثَدُ " الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً ، وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ ، فَلَا تَنْكِحْهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ .
´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather, who said "There was a man named Marthad bin Abi Marthad, and he was a man who would carry captives from Makkah to Al-Madinah." He said: "And there was a prostitute woman in Makkah called 'Anaq, who was a friend of his. He had promised a man from the captives of Makkah that he would transport him, and he said: 'So I came until I reached one of the walls of Makkah on a moon-lit night.' He said "'Anaq came along and she saw the darkness of my shadow next to the wall. When she reached me she recognized me and said: "Marthad?" So I replied: "(Yes it is) Marthad." She said: "Welcome, come and spend the night with us." I said: "O 'Anaq! Allah has made illicit sexual relations unlawful." So she said: "O people of the tents! That is the man who takes your captives away!" He said: "Eight people followed me, and I went through the passes of Al-Khandamah. I stopped at a cave and entered it. They came until they stood over my head, and they began urinating, their urine falling on my head. Yet Allah made them unable to see me. He said: 'Then I went back. I returned to my companion to transport him - and he was a heavy man - until I reached Al-Idhkir. There I removed his shackles to make him easier to carry, since he was exhausting me, until I arrived at Al-Madinah. I went to the Messenger of Allah (ﷺ) and I said "O Messenger of Allah! May I marry 'Anaq? [I said this, two times] but the Messenger of Allah (ﷺ) was silent, and he did not reply to me at all until (the following) was revealed: The Zani marries not but a Zaniyah or a Mushrikah; and the Zaniyah, none marries her except a Zani or a Mushrik (24:3). So do not marry her.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
A fornicator (male) should marry only a fornicatress or an idolatress, and a fornicatress should be married only by a fornicator or an idolater.
Such a marriage is forbidden for Muslims.
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1:
A fornicator (male) should marry only a fornicatress or an idolatress, and a fornicatress should be married only by a fornicator or an idolater.
Such a marriage is forbidden for Muslims.
()
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3177
Hafiz Muhammad Ameen
(1) "Strong and brave": In their pre-Islamic days, they were thieves and bandits. The Messenger of Allah (sallallahu alayhi wa sallam), considering their habits, appointed them to bring in Muslim prisoners. Radi Allahu anhu wa ardaahu. They performed this service solely for the sake of Allah.
(2) "Hedgehog": In Urdu, it is called "siyah," which defends itself with the spines on its body. The comparison is in coming at night.
(3) "Let me marry": So that there is also veiling (purdah) and the prisoner is also freed. She will also not make noise.
(4) It is understood that a believing person cannot marry an idolatrous (mushrik) adulteress; however, if she becomes Muslim and repents from adultery, then marriage with her is permissible. If a Muslim immoral woman persists in adultery, then it is also not permissible for a righteous believer to marry her. In the case of repentance, there is no harm. She will be called a "zaniyah" (adulteress) only as long as she persists in adultery. If she leaves it and repents, then she is not a zaniyah.
(2) "Hedgehog": In Urdu, it is called "siyah," which defends itself with the spines on its body. The comparison is in coming at night.
(3) "Let me marry": So that there is also veiling (purdah) and the prisoner is also freed. She will also not make noise.
(4) It is understood that a believing person cannot marry an idolatrous (mushrik) adulteress; however, if she becomes Muslim and repents from adultery, then marriage with her is permissible. If a Muslim immoral woman persists in adultery, then it is also not permissible for a righteous believer to marry her. In the case of repentance, there is no harm. She will be called a "zaniyah" (adulteress) only as long as she persists in adultery. If she leaves it and repents, then she is not a zaniyah.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3230
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The complete noble verse is as follows:
(“The adulterer does not marry except an adulteress or a polytheist woman, and the adulteress—none marries her except an adulterer or a polytheist. And that is forbidden to the believers.”) (An-Nur: 3)
An immoral man marries only an immoral woman,
or a polytheist woman.
And an immoral woman is married only by an immoral man,
or a polytheist.
And this has been made forbidden to the believers.
The preferred interpretation in the exegesis of this noble verse is:
It is forbidden for a chaste man to marry an immoral woman, and for a chaste woman to marry an immoral man.
As is also stated in this same Surah An-Nur:
(“Good women are for good men, and good men are for good women.”) (An-Nur: 26)
Pure women are for pure men,
and pure men are for pure women.
And this hadith also affirms the same meaning.
The complete noble verse is as follows:
(“The adulterer does not marry except an adulteress or a polytheist woman, and the adulteress—none marries her except an adulterer or a polytheist. And that is forbidden to the believers.”) (An-Nur: 3)
An immoral man marries only an immoral woman,
or a polytheist woman.
And an immoral woman is married only by an immoral man,
or a polytheist.
And this has been made forbidden to the believers.
The preferred interpretation in the exegesis of this noble verse is:
It is forbidden for a chaste man to marry an immoral woman, and for a chaste woman to marry an immoral man.
As is also stated in this same Surah An-Nur:
(“Good women are for good men, and good men are for good women.”) (An-Nur: 26)
Pure women are for pure men,
and pure men are for pure women.
And this hadith also affirms the same meaning.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2051
