سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ طهChapter: ….
Hadith 3163
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : " لَمَّا قَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَيْبَرَ أَسْرَى لَيْلَةً حَتَّى أَدْرَكَهُ الْكَرَى أَنَاخَ فَعَرَّسَ ، ثُمَّ قَالَ : يَا بِلَالُ ، اكْلَأْ لَنَا اللَّيْلَةَ ، قَالَ : فَصَلَّى بِلَالٌ ثُمَّ تَسَانَدَ إِلَى رَاحِلَتِهِ مُسْتَقْبِلَ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ فَلَمْ يَسْتَيْقِظْ أَحَدٌ مِنْهُمْ ، وَكَانَ أَوَّلَهُمُ اسْتِيقَاظًا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَيْ بِلَالُ ، فَقَالَ بِلَالٌ : بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ ، أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اقْتَادُوا ثُمَّ أَنَاخَ فَتَوَضَّأَ فَأَقَامَ الصَّلَاةَ ثُمَّ صَلَّى مِثْلَ صَلَاتِهِ لِلْوَقْتِ فِي تَمَكُّثٍ ، ثُمَّ قَالَ : وَأَقِمِ الصَّلاةَ لِذِكْرِي سورة طه آية 14 " ، قَالَ : هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ رَوَاهُ غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي هُرَيْرَةَ ، وَصَالِحُ بْنُ أَبِي الْأَخْضَرِ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ .
´Narrated Abu Hurairah:` "While the Messenger of Allah (ﷺ) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: 'O Bilal! Stand guard for us for the night.'" He said: 'So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (ﷺ) who said: 'O Bilal!' Bilal said: 'May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.' So the Messenger of Allah (ﷺ) said: 'Move out!' Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: 'And establish the Salat for My rememberance (20:14).'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Perform the prayer (salat) for My remembrance (Taha: 14)
Perform the prayer (salat) for My remembrance (Taha: 14)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3163
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
➊ If the prayer is missed collectively, then as soon as the opportunity arises, arrangements should be made for it. The adhan should be called and the sunnah prayers should be performed. Then, the congregation should be established by calling the iqamah.
If more than one prayer has been missed, then for the first prayer both adhan and iqamah are to be given. For the subsequent prayers, there is a choice: either give adhan and iqamah for each, or suffice with only the iqamah.
Imam Abu Hanifah rahimahullah and Imam Ahmad rahimahullah are of the opinion that adhan should be given for every prayer. Imam Malik rahimahullah and Imam Shafi'i rahimahullah, in their final opinion, do not consider adhan necessary for the subsequent prayers.
➋ According to Imam Malik rahimahullah, Imam Shafi'i rahimahullah, and Imam Ahmad rahimahullah, it is better to make up (qada) the sunnah prayers. Whether the sunnah prayers were missed along with the obligatory (fard) prayers or only the sunnah prayers remain, and according to the Hanafis, if only the sunnah prayers remain, then their qada is not to be performed. Qada is only for the obligatory prayers.
➊ If the prayer is missed collectively, then as soon as the opportunity arises, arrangements should be made for it. The adhan should be called and the sunnah prayers should be performed. Then, the congregation should be established by calling the iqamah.
If more than one prayer has been missed, then for the first prayer both adhan and iqamah are to be given. For the subsequent prayers, there is a choice: either give adhan and iqamah for each, or suffice with only the iqamah.
Imam Abu Hanifah rahimahullah and Imam Ahmad rahimahullah are of the opinion that adhan should be given for every prayer. Imam Malik rahimahullah and Imam Shafi'i rahimahullah, in their final opinion, do not consider adhan necessary for the subsequent prayers.
➋ According to Imam Malik rahimahullah, Imam Shafi'i rahimahullah, and Imam Ahmad rahimahullah, it is better to make up (qada) the sunnah prayers. Whether the sunnah prayers were missed along with the obligatory (fard) prayers or only the sunnah prayers remain, and according to the Hanafis, if only the sunnah prayers remain, then their qada is not to be performed. Qada is only for the obligatory prayers.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1561
Maulana Ataullah Sajid
Benefit:
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1155
