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سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ طهChapter: Exegesis of Selected Verses from Surah Taha
Hadith 3163
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : " لَمَّا قَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَيْبَرَ أَسْرَى لَيْلَةً حَتَّى أَدْرَكَهُ الْكَرَى أَنَاخَ فَعَرَّسَ ، ثُمَّ قَالَ : يَا بِلَالُ ، اكْلَأْ لَنَا اللَّيْلَةَ ، قَالَ : فَصَلَّى بِلَالٌ ثُمَّ تَسَانَدَ إِلَى رَاحِلَتِهِ مُسْتَقْبِلَ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ فَلَمْ يَسْتَيْقِظْ أَحَدٌ مِنْهُمْ ، وَكَانَ أَوَّلَهُمُ اسْتِيقَاظًا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَيْ بِلَالُ ، فَقَالَ بِلَالٌ : بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ ، أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اقْتَادُوا ثُمَّ أَنَاخَ فَتَوَضَّأَ فَأَقَامَ الصَّلَاةَ ثُمَّ صَلَّى مِثْلَ صَلَاتِهِ لِلْوَقْتِ فِي تَمَكُّثٍ ، ثُمَّ قَالَ : وَأَقِمِ الصَّلاةَ لِذِكْرِي سورة طه آية 14 " ، قَالَ : هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ رَوَاهُ غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي هُرَيْرَةَ ، وَصَالِحُ بْنُ أَبِي الْأَخْضَرِ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ .
´Narrated Abu Hurairah:` "While the Messenger of Allah (ﷺ) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: 'O Bilal! Stand guard for us for the night.'" He said: 'So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (ﷺ) who said: 'O Bilal!' Bilal said: 'May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.' So the Messenger of Allah (ﷺ) said: 'Move out!' Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: 'And establish the Salat for My rememberance (20:14).'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
Perform the prayer (salat) for My remembrance (Taha: 14)
Perform the prayer (salat) for My remembrance (Taha: 14)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3163
Hafiz Imran Ayyub Lahori
Takhrij al-Hadith:
[168۔ البخاري فى : 6 كتاب الحيض : 5 باب مباشرة الحائض 300، مسلم 293، ابوداود 268، ترمذي 132]
«لغوي توضيح :» «الْحَیْض» Flowing, the blood of menstruation. The meaning is the blood which is discharged from a woman's womb after puberty during specific days.
«يُبَاشِرُ» Bringing bodies together (other than intercourse).
«فَوْر» Beginning.
«يَمْلِكُ» Is in control, can restrain.
«اِرْبَهُ» Over his own desire and lust.
The intent of Sayyidah Aisha radi Allahu anha was that only such a man is permitted to have physical intimacy (such as bringing bodies together, etc.) with his menstruating wife who is able to control his own lust and can refrain from falling into the forbidden (i.e., engaging in intercourse during the days of menstruation).
[168۔ البخاري فى : 6 كتاب الحيض : 5 باب مباشرة الحائض 300، مسلم 293، ابوداود 268، ترمذي 132]
«لغوي توضيح :» «الْحَیْض» Flowing, the blood of menstruation. The meaning is the blood which is discharged from a woman's womb after puberty during specific days.
«يُبَاشِرُ» Bringing bodies together (other than intercourse).
«فَوْر» Beginning.
«يَمْلِكُ» Is in control, can restrain.
«اِرْبَهُ» Over his own desire and lust.
The intent of Sayyidah Aisha radi Allahu anha was that only such a man is permitted to have physical intimacy (such as bringing bodies together, etc.) with his menstruating wife who is able to control his own lust and can refrain from falling into the forbidden (i.e., engaging in intercourse during the days of menstruation).
Source: Jawahir al-Iman: Commentary on al-Lu'lu wal-Marjan, Page: 168
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
I'rab:
If the hamzah has a kasrah and the ra is sukun, the meaning will be "sexual organ"; and if both the hamzah and the ra have a fathah, the meaning will be "desire" and "lust."
(2)
Fawrun:
Surge and abundance,
when blood is flowing excessively.
Vocabulary of the Hadith:
(1)
I'rab:
If the hamzah has a kasrah and the ra is sukun, the meaning will be "sexual organ"; and if both the hamzah and the ra have a fathah, the meaning will be "desire" and "lust."
(2)
Fawrun:
Surge and abundance,
when blood is flowing excessively.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 680
Maulana Ataullah Sajid
Benefit:
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1155
