Hadith 3153

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ وَاحِدٍ ، المعنى واحد واللفظ لِمُحَمَّدِ بن بشار ، قَالُوا : حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي رَافِعٍ، مِنْ حَدِيثِ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّدِّ ، قَالَ : " يَحْفِرُونَهُ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَخْرِقُونَهُ ، قَالَ الَّذِي عَلَيْهِمْ : ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا ، فَيُعِيدُهُ اللَّهُ كَأَمْثَلِ مَا كَانَ حَتَّى إِذَا بَلَغَ مُدَّتَهُمْ ، وَأَرَادَ اللَّهُ أَنْ يَبْعَثَهُمْ عَلَى النَّاسِ ، قَالَ الَّذِي عَلَيْهِمْ : ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا إِنْ شَاءَ اللَّهُ وَاسْتَثْنَى ، قَالَ : فَيَرْجِعُونَ فَيَجِدُونَهُ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَخْرِقُونَهُ فَيَخْرُجُونَ عَلَى النَّاسِ فَيَسْتَقُونَ الْمِيَاهَ ، وَيَفِرُّ النَّاسُ مِنْهُمْ فَيَرْمُونَ بِسِهَامِهِمْ فِي السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدِّمَاءِ ، فَيَقُولُونَ : قَهَرْنَا مَنْ فِي الْأَرْضِ وَعَلَوْنَا مَنْ فِي السَّمَاءِ قَسْوَةً وَعُلُوًّا فَيَبْعَثُ اللَّهُ عَلَيْهِمْ نَغَفًا فِي أَقْفَائِهِمْ فَيَهْلِكُونَ ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ دَوَابَّ الْأَرْضِ تَسْمَنُ وَتَبْطَرُ وَتَشْكَرُ شَكَرًا مِنْ لُحُومِهِمْ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِثْلَ هَذَا .
´Narrated Abu Rafi':` a Hadith of Abu Hurairah, from the Prophet (ﷺ), regarding the 'barrier (18:93).' "They excavated each day, until when they are just about to penetrate it, their leader says: 'Go back so that you can penetrate it tomorrow!'" He said: "But Allah makes it return just as it was, until their appointed time, when Allah ordains to send them upon the people, and their leader says: 'Go back so you can penetrate it tomorrow, if Allah wills.' So he makes this exception." He said: "So they return, and find it just as it was when they left it. Then they penetrate it, and [they (Ya'juj & Ma'juj)] are released upon the people drinking up the water, and the people flee from them. They shoot their arrows into the heavens so they returned dyed with blood, and they say - crudely and arrogantly - 'We vanquished those in the earth, let us dominate the inhabitants of the heavens.' Then Allah sends Naghaf upon them, attaching to the nape of their necks, destroying them." He said: "By the One in Whose Hand is the soul of Muhammad! The beasts of the earth will become very fat and bloated with milk from their flesh."
Hadith Reference سنن ترمذي / كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم / 3153
Hadith Grading الألبانی: صحيح، ابن ماجة (4080)  |  زبیر علی زئی: (3153) إسناده ضعيف / جه 4080, قتادة عنعن (تقدم: 30) في الروايات الثابتة عنه و صرح بالسماع فى رواية سعيد بن أبى عروبة (أحمد 511.510/2 و ابن ماجه: 4080) ولكن سعيد بن أبى عروبة مدلس وعنعن (تقدم:30) وصرح بالسماع فى رواية سليمان التيمي (الإحسان:6829/6790) ولكن سليمان التيمي مدلس وعنعن (تقدم:2035) وروي العقيلي فى الضعفاء (285/2ت 855) عن أبى ھريرة رضى الله عنه موقوفاً: ”يا جوج وما جوج يحفرون كل يوم السد .“ فذكر الحديث مثله . وسنده حسن موقوف ولعله مأخوز عن كعب الأحبار رحمه الله . والله أعلم
Hadith Takhrij «سنن ابن ماجہ/الفتن 33 (4080) ( تحفة الأشراف : 14670) ، و مسند احمد (2/510-511) (صحیح) (سند میں انقطاع ہے اس لیے کہ قتادہ کا سماع ابو رافع سے نہیں ہے، لیکن شواہد کی بنا پر یہ حدیث صحیح لغیرہ ہے، ملاحظہ ہو الصحیحة رقم: 1735)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Because this time he must have said "in sha Allah" (if Allah wills), whereas previously he used to forget to say it, as this was Allah's wisdom.

2:
The author has brought this hadith in the explanation of the statement of Allah:
﴿إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الأَرْضِ﴾ (al-Kahf: 94).

Note:
(There is a break in the chain of narration because Qatadah did not hear from Abu Rafi', but based on supporting evidences, this hadith is sahih li-ghayrihi (authentic due to corroborating chains). See al-Sahihah no. 1735.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3153
Maulana Ataullah Sajid
Benefits and Issues:
➊ The meaning of "digging" is that they try to make a hole in the wall, but Allah, the Exalted, does not let them succeed; therefore, the wall becomes thick again.

➋ All means and causes are under Allah's control. Without His will, even after striving with all means, success is not achieved; therefore, a believer's reliance (tawakkul) should be upon Allah.

➌ There is so much blessing in Allah's name that even if the disbelievers (Yajuj and Majuj) mention Allah's name, then the wall will not become thick again, and those people will succeed in their objective.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4080