سنن ترمذي
Tirmidhi
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Hadith 3119
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ نَحْوَهُ بِمَعْنَاهُ ، وَلَمْ يَرْفَعْهُ وَلَمْ يَذْكُرْ قَوْلَ أَبِي الْعَالِيَةِ ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ، وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ هَذَا مَوْقُوفًا وَلَا نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ حَمَّادِ بْنِ سَلَمَةَ ، وَرَوَاهُ مَعْمَرٌ ، وَحَمَّادُ بْنُ زَيْدٍ ، وَغَيْرُ وَاحِدٍ وَلَمْ يَرْفَعُوهُ .
Imam Tirmidhi says:
1- Qutaybah narrated to us, he says: Abu Bakr bin Shu'ayb bin Habhab narrated to us, and Abu Bakr narrated from his father Shu'ayb, and Shu'ayb from Anas bin Malik a hadith with the same meaning as this hadith, but they did not narrate it as marfu‘, nor did they mention the statement of Abu’l-‘Aliyah. This hadith is more authentic than the hadith of Hammad bin Salamah.
2- Several people have narrated a similar hadith as mawquf, and we do not know anyone except Hammad bin Salamah who has narrated it as marfu‘. This hadith has also been narrated by Ma‘mar, Hammad bin Zayd, and several others, but they did not narrate it as marfu‘.
1- Qutaybah narrated to us, he says: Abu Bakr bin Shu'ayb bin Habhab narrated to us, and Abu Bakr narrated from his father Shu'ayb, and Shu'ayb from Anas bin Malik a hadith with the same meaning as this hadith, but they did not narrate it as marfu‘, nor did they mention the statement of Abu’l-‘Aliyah. This hadith is more authentic than the hadith of Hammad bin Salamah.
2- Several people have narrated a similar hadith as mawquf, and we do not know anyone except Hammad bin Salamah who has narrated it as marfu‘. This hadith has also been narrated by Ma‘mar, Hammad bin Zayd, and several others, but they did not narrate it as marfu‘.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ بْنِ مَالِكٍ نَحْوَ حَدِيثِ قُتَيْبَةَ وَلَمْ يَرْفَعْهُ .
‘Ahmad bin Abdah Dabi narrated to us, he said: Hammad bin Zaid narrated to us, and Hammad narrated from Shu‘aib bin Habhab from Anas, similar to the narration of Qutaybah, but he did not narrate it as marfu‘ (attributed directly to the Prophet).’
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : " أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقِنَاعٍ عَلَيْهِ رُطَبٌ ، فَقَالَ : " مَثَلُ كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ { 24 } تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا سورة إبراهيم آية 24 ـ 25 ، قَالَ : هِيَ النَّخْلَةُ وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الأَرْضِ مَا لَهَا مِنْ قَرَارٍ سورة إبراهيم آية 26 قَالَ : هِيَ الْحَنْظَلُ " ، قَالَ : فَأَخْبَرْتُ بِذَلِكَ أَبَا الْعَالِيَةِ ، فَقَالَ : صَدَقَ وَأَحْسَنَ .
´Narrated Anas bin Malik:` "The Messenger of Allah (ﷺ) was brought a dish with unripe dates on it. He said: The parable of a goodly word is that of a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (14:24 & 25).' And he said: 'It is the date-palm.' And the parable of an evil tree uprooted from the surface of the earth, having no stability (14:26). He said: 'It is the colocynth tree.'"
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The example of the pure word (kalimah tayyibah) is like that of a pure tree (the date palm), whose root is firm and whose branches are spread out in the sky. That (tree) gives its fruit continuously, by the permission of its Lord. ()
2:
The example of the evil word (evil speech) is like that of an evil tree, which can be uprooted from the surface of the earth; it has no stability (firmness). ()
Note:
(This is not authentically marfu‘,
it is the statement of Anas radi Allahu anhu,
as is mentioned in the next narration.)
1:
The example of the pure word (kalimah tayyibah) is like that of a pure tree (the date palm), whose root is firm and whose branches are spread out in the sky. That (tree) gives its fruit continuously, by the permission of its Lord. ()
2:
The example of the evil word (evil speech) is like that of an evil tree, which can be uprooted from the surface of the earth; it has no stability (firmness). ()
Note:
(This is not authentically marfu‘,
it is the statement of Anas radi Allahu anhu,
as is mentioned in the next narration.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3119
