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سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ يُوسُفَChapter: Interpretation of Some Verses from Surah Yusuf
Hadith 3116
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى ، إِلَّا أَنَّهُ قَالَ : مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلَّا فِي ثَرْوَةٍ مِنْ قَوْمِهِ ، قَالَ مُحَمَّدُ بْنُ عَمْرٍو : الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ ، قَالَ أَبُو عِيسَى : وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ .
A narration similar to the hadith of Fadl bin Musa is reported, but (the slight difference in their narration is that) they said: «ما بعث الله بعده نبيا إلا في ثروة من قومه» (in this hadith, instead of «ذر وہ», it is «ثروه», and the meaning of «ثروة» is: greater number). Muhammad bin Amr says: The meaning of «ثروه» is abundance and grandeur. This narration is more authentic than that of Fadl bin Musa, and this hadith is Hasan.
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْكَرِيمَ ابْنَ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاق بْنِ إِبْرَاهِيمَ ، قَالَ : وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ ثُمَّ جَاءَنِي الرَّسُولُ أَجَبْتُ ثُمَّ قَرَأَ : فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ سورة يوسف آية 50 قَالَ : وَرَحْمَةُ اللَّهِ عَلَى لُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ : لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ سورة هود آية 80 فَمَا بَعَثَ اللَّهُ مِنْ بَعْدِهِ نَبِيًّا إِلَّا فِي ذِرْوَةٍ مِنْ قَوْمِهِ " .
´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya'qub bin Ishaq bin Ibrahim." He said: "And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted." Then he recited: When the messenger came to him, he said: "Return to your king and ask him: 'What happened to the women who cut their hands? (12:50)' He said: "May Allah have mercy upon Lut, certainly he used to lean toward powerful support, since he said: "Would that I had strength to overpower you, or that I could betake myself to some powerful support (11:80)." So Allah did not send a Prophet after him except among a high ranking family (Dhirwah) among his people." (Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people." Muhammad bin 'Amr said: "Ath-Tharwah is riches and power. [Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
Brief Explanation
1؎ : That is, in whose four generations prophethood and nobility continued consecutively.
2؎ : According to Ikrimah, seven years, and according to Kalbi, five years.
3؎ : "When the messenger came to Yusuf, he said: 'Return to your king and ask him: What is the real story of those women who cut their hands?'" (1)
4؎ : "If only I had strength (so that I could prevent you from this wrongful act by force), or that I had a strong support (of a tribe or family)." (1)
2؎ : According to Ikrimah, seven years, and according to Kalbi, five years.
3؎ : "When the messenger came to Yusuf, he said: 'Return to your king and ask him: What is the real story of those women who cut their hands?'" (1)
4؎ : "If only I had strength (so that I could prevent you from this wrongful act by force), or that I had a strong support (of a tribe or family)." (1)
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, in whose four generations prophethood and nobility continued consecutively.
2:
According to ‘Ikrimah, seven years; and according to Kalbi, five years.
3:
When the messenger reached Yusuf (alayhis salam), he said: "Return to your king and ask him: What is the real story of those women who cut their hands?" ()
4:
If only I had strength (so that I could prevent you from the wrongful act by force), or that I had a strong support (of a tribe or family) ()
Note:
(There is beauty in using the word (tharwah) instead of (dhurwah), as will be mentioned in the next hadith.)
1:
That is, in whose four generations prophethood and nobility continued consecutively.
2:
According to ‘Ikrimah, seven years; and according to Kalbi, five years.
3:
When the messenger reached Yusuf (alayhis salam), he said: "Return to your king and ask him: What is the real story of those women who cut their hands?" ()
4:
If only I had strength (so that I could prevent you from the wrongful act by force), or that I had a strong support (of a tribe or family) ()
Note:
(There is beauty in using the word (tharwah) instead of (dhurwah), as will be mentioned in the next hadith.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3116
