سنن ترمذي
Tirmidhi
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Hadith 3110
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يُمْلِي ، وَرُبَّمَا قَالَ : يُمْهِلُ ، لِلظَّالِمِ حَتَّى إِذَا أَخَذَهُ لَمْ يُفْلِتْهُ ثُمَّ قَرَأَ وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ سورة هود آية 102 الْآيَةَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ، وَقَدْ رَوَاهُ أَبُو أُسَامَةَ ، عَنْ بُرَيْدٍ نَحْوَهُ ، وَقَالَ : يُمْلِي .
´Narrated Abu Musa:` that the Messenger of Allah (ﷺ) said: "Indeed Allah Blessed and Most High gives respite (Yumli)" and perhaps he said: "(Yumhil)" respite to the wrong-doer until, when He seizes him, and he cannot escape." Then he recited the Ayah: Such is the punishment of your Lord when He seizes the towns while they are doing wrong (11:102).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، عَنْ أَبِي أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَقَالَ : يُمْلِي وَلَمْ يَشُكَّ فِيهِ .
'Abu Musa narrated from' the Prophet Muhammad (peace be upon him) in the same manner, and in it, the word «یُملی» was said without any doubt.
Related hadith on this topic
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
1.
From this hadith and the aforementioned verse, we learn of the way (sunnah) of Allah, Exalted is He, that He certainly holds the people of oppression accountable.
There may be a delay in this matter, but there is never neglect.
Therefore, those who practice oppression should always fear their end, and others should also refrain from supporting the people of oppression, as Allah, the Exalted, has stated:
"And do not incline towards those who do wrong, lest the Fire should touch you. And you will have no protectors other than Allah, nor shall you be helped." ( Hud: 11:113)
2.
This verse, in its generality, includes every kind of oppressor, whether they are polytheists (mushrik) or openly sinful and immoral (fasiq wa fajir); in any case, the outcome of oppression is never good.
A wise person should abstain from it.
1.
From this hadith and the aforementioned verse, we learn of the way (sunnah) of Allah, Exalted is He, that He certainly holds the people of oppression accountable.
There may be a delay in this matter, but there is never neglect.
Therefore, those who practice oppression should always fear their end, and others should also refrain from supporting the people of oppression, as Allah, the Exalted, has stated:
"And do not incline towards those who do wrong, lest the Fire should touch you. And you will have no protectors other than Allah, nor shall you be helped." ( Hud: 11:113)
2.
This verse, in its generality, includes every kind of oppressor, whether they are polytheists (mushrik) or openly sinful and immoral (fasiq wa fajir); in any case, the outcome of oppression is never good.
A wise person should abstain from it.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4686
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Such is the seizing of your Lord when He seizes the people of a wrongdoing town; indeed, His seizing is severe and painful (Hud: 102).
1:
Such is the seizing of your Lord when He seizes the people of a wrongdoing town; indeed, His seizing is severe and painful (Hud: 102).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3110
Maulana Ataullah Sajid
Benefits and Issues:
➊ If a criminal does not receive immediate punishment from Allah, it does not mean that he has been let off; rather, Allah grants respite until a specific time. Then He seizes suddenly.
➋ Granting respite to criminals is an expression of Allah’s attribute of mercy, so that they may take advantage of this respite, accept guidance, and thus, by being saved from punishment, become deserving of reward.
➌ No prophet or saint can save anyone from Allah’s punishment.
➊ If a criminal does not receive immediate punishment from Allah, it does not mean that he has been let off; rather, Allah grants respite until a specific time. Then He seizes suddenly.
➋ Granting respite to criminals is an expression of Allah’s attribute of mercy, so that they may take advantage of this respite, accept guidance, and thus, by being saved from punishment, become deserving of reward.
➌ No prophet or saint can save anyone from Allah’s punishment.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4018
