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سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ التَّوْبَةِChapter: Interpretation of Some Verses from Surah At-Tawbah
Hadith 3095
اُردوEn
حَدَّثَنَا الْحُسَيْنُ بْنُ يَزِيدَ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ، عَنْ غُطَيْفِ بْنِ أَعْيَنَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ ، فَقَالَ : " يَا عَدِيُّ ، اطْرَحْ عَنْكَ هَذَا الْوَثَنَ ، وَسَمِعْتُهُ يَقْرَأُ فِي سُورَةِ بَرَاءَةٌ اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ سورة التوبة آية 31 ، قَالَ : " أَمَا إِنَّهُمْ لَمْ يَكُونُوا يَعْبُدُونَهُمْ ، وَلَكِنَّهُمْ كَانُوا إِذَا أَحَلُّوا لَهُمْ شَيْئًا اسْتَحَلُّوهُ وَإِذَا حَرَّمُوا عَلَيْهِمْ شَيْئًا حَرَّمُوهُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عَبْدِ السَّلَامِ بْنِ حَرْبٍ ، وَغُطَيْفُ بْنُ أَعْيَنَ لَيْسَ بِمَعْرُوفٍ فِي الْحَدِيثِ .
´Narrated 'Adi bin Hatim:` "I came to the Prophet (ﷺ) while I had a cross of gold around my neck. He said: 'O 'Adi! Remove this idol from yourself!' And I heard him reciting from Surah Bara'ah: They took their rabbis and monks as lords besides Allah (9:31). He said: 'As for them, they did not worship them, but when they made something lawful for them, they considered it lawful, and when they made something unlawful for them, they considered it unlawful.'"
Related hadith on this topic
Brief Explanation
1؎: In this way, those rabbis and monks, by declaring things lawful (halal) and unlawful (haram), became partners in Allah’s authority, and the people who accepted this lawful and unlawful were deemed polytheists (mushrik) and considered “worshippers” of those rabbis and monks.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
They took their scholars and monks as lords besides Allah (al-Tawbah: 31)
2:
In this way, those scholars (ahbar) and monks (ruhban), by declaring things lawful and unlawful, became partners in Allah’s authority,
and the people who accepted this lawful and unlawful were declared polytheists (mushrik) and worshippers of those scholars and monks.
Note:
(There are weak narrators in the chain,
but based on supporting evidence, this hadith is hasan li-ghayrihi.)
1:
They took their scholars and monks as lords besides Allah (al-Tawbah: 31)
2:
In this way, those scholars (ahbar) and monks (ruhban), by declaring things lawful and unlawful, became partners in Allah’s authority,
and the people who accepted this lawful and unlawful were declared polytheists (mushrik) and worshippers of those scholars and monks.
Note:
(There are weak narrators in the chain,
but based on supporting evidence, this hadith is hasan li-ghayrihi.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3095
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith, it is understood that in all virtuous deeds, men and women are equal partners, except where a distinction is established by evidence. Furthermore, this hadith proves that whether a woman migrates or a man, both will receive equal reward. Any deed performed in accordance with the Qur’an and hadith will never be wasted.
From this hadith, it is understood that in all virtuous deeds, men and women are equal partners, except where a distinction is established by evidence. Furthermore, this hadith proves that whether a woman migrates or a man, both will receive equal reward. Any deed performed in accordance with the Qur’an and hadith will never be wasted.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 303
