سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
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Hadith 3092
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاق، عَنْ زَيْدِ بْنِ يُثَيْعٍ، قَالَ : " سَأَلْنَا عَلِيًّا بِأَيِّ شَيْءٍ بُعِثْتَ فِي الْحَجَّةِ ؟ قَالَ : بُعِثْتُ بِأَرْبَعٍ : أَنْ لَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ ، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ فَهُوَ إِلَى مُدَّتِهِ ، وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ فَأَجَلُهُ أَرْبَعَةُ أَشْهُرٍ ، وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ ، وَلَا يَجْتَمِعُ الْمُشْرِكُونَ وَالْمُسْلِمُونَ بَعْدَ عَامِهِمْ هَذَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ مِنْ حَدِيثِ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ أَبِي إِسْحَاق ، وَرَوَاهُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاق، عَنْ بَعْضِ أَصْحَابِهِ، عَنْ عَلِيٍّ، وَفِي الْبَابِ ، عَنْ أَبِي هُرَيْرَةَ .
´Narrated Zaid bin Yuthai':` "We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (ﷺ), then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah. (Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings. (Another chain) Zaid bin Uthal' from 'Ali with similar wordings. [Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاق، عَنْ زَيْدِ بْنِ أُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ ، قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ ، يُقَالُ عَنْهُ ، عَنِ ابْنِ أُثَيْعٍ ، وَعَنِ ابْنِ يُثَيْعٍ ، وَالصَّحِيحُ هُوَ زَيْدُ بْنُ أَثَيْعٍ ، وَقَدْ رَوَى شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ زَيْدٍ ، غَيْرَ هَذَا الْحَدِيثِ فَوَهِمَ فِيهِ وَقَالَ زَيْدُ بْنُ أُثَيْلٍ ، وَلَا يُتَابَعُ عَلَيْهِ ، وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
‘With this chain also,’ Abu Ishaq narrated from Zaid bin Athi’ through the authority of Ali in the same manner. © Imam Tirmidhi says:
Both these narrations have come from Ibn ‘Uyaynah,
2- It is said that Sufyan narrated both «عن ابن اثیع» and «عن ابن یثیع» (with the difference of «الف» and «ی») and the correct (name) is Zaid bin Yathi’.
3- Shu’bah also narrated from Abu Ishaq through Zaid, besides this hadith, in which he made a mistake and said Zaid bin Atheel, and there is no one who supports him in saying this.
4- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).
Both these narrations have come from Ibn ‘Uyaynah,
2- It is said that Sufyan narrated both «عن ابن اثیع» and «عن ابن یثیع» (with the difference of «الف» and «ی») and the correct (name) is Zaid bin Yathi’.
3- Shu’bah also narrated from Abu Ishaq through Zaid, besides this hadith, in which he made a mistake and said Zaid bin Atheel, and there is no one who supports him in saying this.
4- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاق، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ نَحْوَهُ .
`Sufyan bin ‘Uyaynah narrated` with the chain «أبي إسحق عن زيد بن أثيع عن علي» in the same manner.
• • •
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاق، عَنْ زَيْدِ بْنِ يُثَيْعٍ، قَالَ : " سَأَلْنَا عَلِيًّا بِأَيِّ شَيْءٍ بُعِثْتَ فِي الْحَجَّةِ ؟ قَالَ : بُعِثْتُ بِأَرْبَعٍ : أَنْ لَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ ، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ فَهُوَ إِلَى مُدَّتِهِ ، وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ فَأَجَلُهُ أَرْبَعَةُ أَشْهُرٍ ، وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ ، وَلَا يَجْتَمِعُ الْمُشْرِكُونَ وَالْمُسْلِمُونَ بَعْدَ عَامِهِمْ هَذَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ مِنْ حَدِيثِ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ أَبِي إِسْحَاق ، وَرَوَاهُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاق، عَنْ بَعْضِ أَصْحَابِهِ، عَنْ عَلِيٍّ، وَفِي الْبَابِ ، عَنْ أَبِي هُرَيْرَةَ .
´Narrated Zaid bin Yuthai':` "We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (ﷺ), then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah. (Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings. (Another chain) Zaid bin Uthal' from 'Ali with similar wordings. [Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاق، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ نَحْوَهُ .
`Sufyan bin ‘Uyaynah narrated` with the chain «أبي إسحق عن زيد بن أثيع عن علي» in the same manner.
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاق، عَنْ زَيْدِ بْنِ أُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ ، قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ ، يُقَالُ عَنْهُ ، عَنِ ابْنِ أُثَيْعٍ ، وَعَنِ ابْنِ يُثَيْعٍ ، وَالصَّحِيحُ هُوَ زَيْدُ بْنُ أَثَيْعٍ ، وَقَدْ رَوَى شُعْبَةُ ، عَنْ أَبِي إِسْحَاق ، عَنْ زَيْدٍ ، غَيْرَ هَذَا الْحَدِيثِ فَوَهِمَ فِيهِ وَقَالَ زَيْدُ بْنُ أُثَيْلٍ ، وَلَا يُتَابَعُ عَلَيْهِ ، وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
‘With this chain also,’ Abu Ishaq narrated from Zaid bin Athi’ through the authority of Ali in the same manner. © Imam Tirmidhi says:
Both these narrations have come from Ibn ‘Uyaynah,
2- It is said that Sufyan narrated both «عن ابن اثیع» and «عن ابن یثیع» (with the difference of «الف» and «ی») and the correct (name) is Zaid bin Yathi’.
3- Shu’bah also narrated from Abu Ishaq through Zaid, besides this hadith, in which he made a mistake and said Zaid bin Atheel, and there is no one who supports him in saying this.
4- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).
Both these narrations have come from Ibn ‘Uyaynah,
2- It is said that Sufyan narrated both «عن ابن اثیع» and «عن ابن یثیع» (with the difference of «الف» and «ی») and the correct (name) is Zaid bin Yathi’.
3- Shu’bah also narrated from Abu Ishaq through Zaid, besides this hadith, in which he made a mistake and said Zaid bin Atheel, and there is no one who supports him in saying this.
4- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).
• • •
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Either they should become Muslims, or leave their homeland and go elsewhere, or else be prepared to die; the Sacred Sanctuary (Haram) will be purified from their impure presence.
2:
Only Muslims will perform Hajj.
1:
Either they should become Muslims, or leave their homeland and go elsewhere, or else be prepared to die; the Sacred Sanctuary (Haram) will be purified from their impure presence.
2:
Only Muslims will perform Hajj.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3092
