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سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي الْقِرَاءَةِ فِي الظُّهْرِ وَالْعَصْرِChapter: What Has Been Related About The Recitation For Zuhr And Asr
Hadith 307
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِ : السَّمَاءِ ذَاتِ الْبُرُوجِ وَ السَّمَاءِ وَالطَّارِقِ وَشِبْهِهِمَا " قَالَ : وَفِي الْبَاب عَنْ خَبَّابٍ , وَأَبِي سَعِيدٍ , وَأَبِي قَتَادَةَ , وَزَيْدِ بْنِ ثَابِتٍ , وَالْبَرَاءِ بْنِ عَازِبٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " قَرَأَ فِي الظُّهْرِ قَدْرَ تَنْزِيلِ السَّجْدَةِ " وَرُوِيَ عَنْهُ أَنَّهُ كَانَ " يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى مِنَ الظُّهْرِ قَدْرَ ثَلَاثِينَ آيَةً ، وَفِي الرَّكْعَةِ الثَّانِيَةِ قَدْرَ خَمْسَ عَشْرَةَ آيَةً " وَرُوِي عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى ، أَنِ اقْرَأْ فِي الظُّهْرِ بِأَوْسَاطِ الْمُفَصَّلِ ، وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ الْقِرَاءَةَ فِي صَلَاةِ الْعَصْرِ كَنَحْوِ الْقِرَاءَةِ فِي صَلَاةِ الْمَغْرِبِ ، يَقْرَأُ بِقِصَارِ : الْمُفَصَّلِ وَرُوِي عَنْ إِبْرَاهِيمَ النَّخَعِيِّ ، أَنَّهُ قَالَ : تَعْدِلُ صَلَاةُ الْعَصْرِ بِصَلَاةِ الْمَغْرِبِ فِي الْقِرَاءَةِ ، وقَالَ إِبْرَاهِيمُ : تُضَاعَفُ صَلَاةُ الظُّهْرِ عَلَى صَلَاةِ الْعَصْرِ فِي الْقِرَاءَةِ أَرْبَعَ مِرَارٍ .
´Jabir bin Samurah narrated:` "For Zuhr and Asr, Allah's Messenger would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them."
Related hadith on this topic
Brief Explanation
1؎: From Surah Al-Buruj to Surah Lam Yakun is the middle section of the Mufassal (Wasat Mufassal).
2؎: And from Lam Yakun to the end is the short section of the Mufassal (Qisar Mufassal).
2؎: And from Lam Yakun to the end is the short section of the Mufassal (Qisar Mufassal).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1:
From Surah Al-Buruj to Surah Lam Yakun is the middle section of the Mufassal.
2:
And from Lam Yakun to the end is the short section of the Mufassal.
From Surah Al-Buruj to Surah Lam Yakun is the middle section of the Mufassal.
2:
And from Lam Yakun to the end is the short section of the Mufassal.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 307
Hafiz Muhammad Ameen
981. Commentary: Regarding the recitation (qira’ah) in Dhuhr and ‘Asr, various ahadith have been narrated. There is no contradiction among them; rather, the meaning of all these narrations is that the Prophet (sallallahu alayhi wa sallam) would recite with a moderate recitation in Dhuhr and ‘Asr, that is, neither very long nor very short. And in the Fajr prayer, he would recite at length. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 981
Shaykh Maulana Abdul Aziz Alvi
Hadith Glossary:
Vocabulary of the Hadith:
(1)
Dhunoob:
Plural of dhanb,
sins,
crime.
(2)
Khataya:
Plural of khati’ah,
slip,
mistake.
(3)
Dhabā’ir:
Plural of dhibārah,
group,
party.
(4)
Buththu:
From bathth,
to be scattered,
to be spread out.
Benefits and Issues:
Those people who are eternally destined for Hell due to disbelief and polytheism,
they will not die,
meaning:
in no way will they attain deliverance from the punishment,
nor will they live,
meaning:
they will never attain the comfort and ease of life.
But those who are believers,
and are cast into Hell as a consequence of their sins and mistakes,
they will be subjected to punishment in proportion to their sins, burning and becoming like charcoal,
then they will be taken out of Hell and placed in the Water of Life, and life will be granted to them,
and they will immediately grow and flourish and be admitted into Paradise.
Vocabulary of the Hadith:
(1)
Dhunoob:
Plural of dhanb,
sins,
crime.
(2)
Khataya:
Plural of khati’ah,
slip,
mistake.
(3)
Dhabā’ir:
Plural of dhibārah,
group,
party.
(4)
Buththu:
From bathth,
to be scattered,
to be spread out.
Benefits and Issues:
Those people who are eternally destined for Hell due to disbelief and polytheism,
they will not die,
meaning:
in no way will they attain deliverance from the punishment,
nor will they live,
meaning:
they will never attain the comfort and ease of life.
But those who are believers,
and are cast into Hell as a consequence of their sins and mistakes,
they will be subjected to punishment in proportion to their sins, burning and becoming like charcoal,
then they will be taken out of Hell and placed in the Water of Life, and life will be granted to them,
and they will immediately grow and flourish and be admitted into Paradise.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 459
