سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ الْمَائِدَةِChapter: ….
Hadith 3049
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاق، عَنْ أَبِي مَيْسَرَةَ عَمْرِو بْنِ شُرَحْبِيلَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ : اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَذَكَرَ نَحْوَهُ ، وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ يُوسُفَ .
The author narrated through the mursal chain of Isra'il with the chain «أبي إسحق عن أبي ميسرة عمرو بن شرحبيل أن عمر بن الخطاب» that he said: "O Allah! Clearly explain the ruling of wine for us." Then he narrated the hadith similar to the previous hadith. © Imam Tirmidhi says: And this narration is more authentic than the narration of Muhammad bin Yusuf 4.
حَدَّثَنَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاق، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ أَبِي مَيْسَرَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ : " اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ ، فَنَزَلَتِ الَّتِي فِي الْبَقَرَةِ يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ سورة البقرة آية 219 ، فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ ، فَقَالَ : اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ ، فَنَزَلَتِ الَّتِي فِي النِّسَاءِ يَأَيُّهَا الَّذِينَ آمَنُوا لا تَقْرَبُوا الصَّلاةَ وَأَنْتُمْ سُكَارَى سورة النساء آية 43 فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ ، ثُمَّ قَالَ : اللَّهُمَّ بَيِّنَ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي الْمَائِدَةِ إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ إِلَى قَوْلِهِ فَهَلْ أَنْتُمْ مُنْتَهُونَ سورة المائدة آية 91 فَدُعِيَ عُمَرُ ، فَقُرِئَتْ عَلَيْهِ ، فَقَالَ : انْتَهَيْنَا انْتَهَيْنَا " ، قَالَ أَبُو عِيسَى : وَقَدْ رُوِيَ عَنْ إِسْرَائِيلَ هَذَا الْحَدِيثُ مُرْسَلٌ .
´Narrated 'Amr bin Shurahbil [Abu Maisarah]:` from 'Umar bin Al-Khattab, that he said: "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in Al-Baqarah was revealed: They ask you concerning Khamr and gambling. Say: "In them is a great sin (2:219)." So 'Umar was called, and it was recited to him, so he said: "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in An-Nisa was revealed: 'O you who believe! Approach not As-Salat while you are in a drunken state (4:43).' So 'Umar was called and it was recited him, so he said "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in Al-Ma'idah was revealed: Shaitan only wants to excite enmity and hatred between you with Khamr and gambling...' up to His saying: 'So will you not then abstain (5:91).' So 'Umar was called and it was recited to him, so he said: 'We abstained, we abstained.'" Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
“They ask you about wine and gambling. Say, ‘In them is great sin, and [yet, some] benefit for people. But their sin is greater than their benefit.’” (Al-Baqarah: 219)
2:
“O you who have believed, do not approach prayer while you are intoxicated...” (An-Nisa: 43).
3:
“Satan only wants to cause between you animosity and hatred through wine and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?” (Al-Ma’idah: 91).
Note:
(It is authentic, strengthened by the previous method.)
1:
“They ask you about wine and gambling. Say, ‘In them is great sin, and [yet, some] benefit for people. But their sin is greater than their benefit.’” (Al-Baqarah: 219)
2:
“O you who have believed, do not approach prayer while you are intoxicated...” (An-Nisa: 43).
3:
“Satan only wants to cause between you animosity and hatred through wine and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?” (Al-Ma’idah: 91).
Note:
(It is authentic, strengthened by the previous method.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3049
