سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ النِّسَاءِChapter: ….
Hadith 3042
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاق، عَنِ الْبَرَاءِ، قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلالَةِ سورة النساء آية 176 ، فَقَال لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تُجْزِئُكَ آيَةُ الصَّيْفِ " .
´Narrated Al-Bara:` "A man came to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah! They ask you about a legal verdict. Say: "Allah directs (thus) regarding Al-Kalalah (4:176)." So the Prophet (ﷺ) said to him: "You should be sufficed with the Ayah of summer." (Meaning this Ayah, while in An-Nisa number 12, is mention of the topic, and it was revealed in the winter, this Ayah, revealed in the summer - the last revealed about it - explains it)
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The verse of Saif was revealed during the Farewell Pilgrimage (Hajjat al-Wada') on the way, in the summer season.
And it became famous by the name "Ayat al-Saif" (the verse of summer).
The complete verse is as follows:
﴿يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرَؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ ــ إلى ــ فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ﴾ up to (They ask you for a legal verdict. Say: Allah gives you a verdict concerning al-kalalah [those who leave neither descendants nor ascendants as heirs]...)
1:
The verse of Saif was revealed during the Farewell Pilgrimage (Hajjat al-Wada') on the way, in the summer season.
And it became famous by the name "Ayat al-Saif" (the verse of summer).
The complete verse is as follows:
﴿يَسْتَفْتُونَكَ قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرَؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ ــ إلى ــ فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ﴾ up to (They ask you for a legal verdict. Say: Allah gives you a verdict concerning al-kalalah [those who leave neither descendants nor ascendants as heirs]...)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3042
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
The mention of (kalalah) appears in Surah al-Nisa in two places.
One is in verse number 12: (وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ) (al-Nisa 4:12). This verse was revealed in winter, whereas the verse of Surah al-Nisa which is mentioned in the above hadiths was revealed in summer.
In the noble verse 176 of Surah al-Nisa, kalalah is referred to as one who has no children,
and brothers and sisters are present.
Whereas most of the noble Companions (radi Allahu anhum ajma'in) define kalalah as
one who has neither children nor a father.
So this addition is derived from the hadith of Jabir (radi Allahu anhu), that when this verse was revealed about him, he had neither children nor a father. And this is an example that the hadiths clarify and explain the Qur'an, and sometimes also mention additions to it.
(Khattabi)
➊
The mention of (kalalah) appears in Surah al-Nisa in two places.
One is in verse number 12: (وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ) (al-Nisa 4:12). This verse was revealed in winter, whereas the verse of Surah al-Nisa which is mentioned in the above hadiths was revealed in summer.
In the noble verse 176 of Surah al-Nisa, kalalah is referred to as one who has no children,
and brothers and sisters are present.
Whereas most of the noble Companions (radi Allahu anhum ajma'in) define kalalah as
one who has neither children nor a father.
So this addition is derived from the hadith of Jabir (radi Allahu anhu), that when this verse was revealed about him, he had neither children nor a father. And this is an example that the hadiths clarify and explain the Qur'an, and sometimes also mention additions to it.
(Khattabi)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2889
