حَدَّثَنَا حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا
أَبُو دَاوُدَ الطَّيَالِسيُّ، حَدَّثَنَا
سُلَيْمَانُ بْنُ مُعَاذٍ، عَنْ
سِمَاكٍ، عَنْ
عِكْرِمَةَ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : " خَشِيَتْ سَوْدَةُ أَنْ يُطَلِّقَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : لَا تُطَلِّقْنِي وَأَمْسِكْنِي وَاجْعَلْ يَوْمِي لِعَائِشَةَ ، فَفَعَلَ فَنَزَلَتْ فَلا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ سورة النساء آية 128 " ، فَمَا اصْطَلَحَا عَلَيْهِ مِنْ شَيْءٍ فَهُوَ جَائِزٌ كَأَنَّهُ مِنْ قَوْلِ ابْنِ عَبَّاسٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
´Narrated Ibn 'Abbas:` "Sawdah feared that the Prophet (ﷺ) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (ﷺ) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
"There is no harm if both (husband and wife) reconcile.
And reconciliation is better." ()
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3040