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سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ آلِ عِمْرَانَChapter: Exegesis of Certain Verses from Surah Al-Imran
Hadith 3002
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كُسِرَتْ رَبَاعِيَتُهُ يَوْمَ أُحُدٍ وَشُجَّ وَجْهُهُ شَجَّةً فِي جَبْهَتِهِ حَتَّى سَالَ الدَّمُ عَلَى وَجْهِهِ ، فَقَالَ : كَيْفَ يُفْلِحُ قَوْمٌ فَعَلُوا هَذَا بِنَبِيِّهِمْ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ ، فَنَزَلَتْ :لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ سورة آل عمران آية 128 إِلَى آخِرِهَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Anas:` "On the Day of Uhud, the incisors of the Prophet (ﷺ) were broken, and he had a facial wound in the area of the forehead, such that the blood flowed over his face. He said: 'How can a people that do this to their Prophet succeed, while he is calling them to Allah?' So the following was revealed: Not for you is the decision; whether He turns in mercy towards them or punished them... (3:128) until its end."
Related hadith on this topic
Brief Explanation
1؎: "O Prophet! You have no authority in the matter; whether He turns towards them in mercy or punishes them, for indeed they are wrongdoers." (Aal-e-Imran: 128).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
O Prophet! You have no authority in the matter;
Allah, if He wills, may accept their repentance or punish them,
because they are wrongdoers (Aal Imran: 128)
1:
O Prophet! You have no authority in the matter;
Allah, if He wills, may accept their repentance or punish them,
because they are wrongdoers (Aal Imran: 128)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3002
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
The Imam (may Allah have mercy on him) has narrated this hadith of Ibn Abbas (radi Allahu anhuma) through approximately fifteen chains of transmission.
In some of them, there is detail, and in others, there is brevity and conciseness. Therefore, the true reality becomes clear only when all the narrations are considered together; otherwise, if only some of the concise narrations are taken into account, confusion may arise regarding this incident. In every case, in order to correctly understand the meaning of a narration, it is necessary to gather all the narrations related to the incident and to derive the intended meaning and interpretation from the collection as a whole.
Benefits and Issues:
The Imam (may Allah have mercy on him) has narrated this hadith of Ibn Abbas (radi Allahu anhuma) through approximately fifteen chains of transmission.
In some of them, there is detail, and in others, there is brevity and conciseness. Therefore, the true reality becomes clear only when all the narrations are considered together; otherwise, if only some of the concise narrations are taken into account, confusion may arise regarding this incident. In every case, in order to correctly understand the meaning of a narration, it is necessary to gather all the narrations related to the incident and to derive the intended meaning and interpretation from the collection as a whole.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1791
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, in narrating this hadith, they have made a mistake regarding (وَرُمِيَ رَمْيَةً عَلَى كَتِفِهِ).
1:
That is, in narrating this hadith, they have made a mistake regarding (وَرُمِيَ رَمْيَةً عَلَى كَتِفِهِ).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3003
Maulana Ataullah Sajid
Benefits and Issues:
➊ In jihad, the courage of the Messenger of Allah (sallallahu alayhi wa sallam) is a beautiful example for the believers.
➋ The statement of the Messenger of Allah (sallallahu alayhi wa sallam) was one of regret, that they have committed such a grave crime—who knows, perhaps as a consequence of it, punishment may befall them.
➌ Allah the Exalted has said that granting guidance is not your responsibility. Among them, some will be granted faith, while others, due to the punishment for their crime, will be consigned to Hell.
➍ The Prophet (sallallahu alayhi wa sallam) does not have control over the hearts of the creation, nor is it within his power to bring about or prevent punishment.
➊ In jihad, the courage of the Messenger of Allah (sallallahu alayhi wa sallam) is a beautiful example for the believers.
➋ The statement of the Messenger of Allah (sallallahu alayhi wa sallam) was one of regret, that they have committed such a grave crime—who knows, perhaps as a consequence of it, punishment may befall them.
➌ Allah the Exalted has said that granting guidance is not your responsibility. Among them, some will be granted faith, while others, due to the punishment for their crime, will be consigned to Hell.
➍ The Prophet (sallallahu alayhi wa sallam) does not have control over the hearts of the creation, nor is it within his power to bring about or prevent punishment.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4027
