سنن ترمذي
Tirmidhi
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Hadith 2998
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ، قَال : سَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيَّ يُحَدِّثُ ، عَنِ ابْنِ عُمَرَ، قَالَ : قَامَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَنِ الْحَاجُّ يَا رَسُولَ اللَّهِ ؟ قَالَ : " الشَّعِثُ التَّفِلُ " ، فَقَامَ رَجُلٌ آخَرُ ، فَقَالَ : أَيُّ الْحَجِّ أَفْضَلُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " الْعَجُّ وَالثَّجُّ " ، فَقَامَ رَجُلٌ آخَرُ ، فَقَالَ : مَا السَّبِيلُ يَا رَسُولَ اللَّهِ ؟ قَالَ : " الزَّادُ وَالرَّاحِلَةُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عُمَرَ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ يَزِيدَ الْخُوزِيِّ الْمَكِّيِّ ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِبْرَاهِيمَ بْنِ يَزِيدَ مِنْ قِبَلِ حِفْظِهِ .
´Narrated Ibn 'Umar:` "A man stood before the Prophet (ﷺ) and said: 'Who is the (real) Hajj pilgrim, O Messenger of Allah!' He said: 'The one with dishevelled hair who smells bad.' So another man stood and said: 'Which Hajj is most virtuous, O Messenger of Allah?' He said: 'The one with loud voices and blood (of the sacrifice).' Another man stood and said: 'What is 'the means', O Messenger of Allah?' He said: 'Provisions and a mount.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Ibrahim bin Yazid Khuzi is extremely weak, but the phrase "al-‘ajj wa al-thajj" is established from a hadith of Ibn Majah, Sunan Ibn Majah: 2896.)
Note:
(In the chain of narration, Ibrahim bin Yazid Khuzi is extremely weak, but the phrase "al-‘ajj wa al-thajj" is established from a hadith of Ibn Majah, Sunan Ibn Majah: 2896.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2998
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, "Ibrahim bin Yazid al-Khuzi" is a narrator whose hadith is abandoned [matruk al-hadith].)
Note:
(In the chain of narration, "Ibrahim bin Yazid al-Khuzi" is a narrator whose hadith is abandoned [matruk al-hadith].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 813
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
The meaning of the hadith is that reciting the talbiyah (labbaik) aloud and offering the sacrifice are among the important acts of Hajj.
Through the talbiyah, the servant expresses his servitude and spirit of obedience to the command, and through the sacrifice, the spirit of sacrificing one's life, wealth, and body in the way of Allah is manifested.
Benefits and Issues:
The meaning of the hadith is that reciting the talbiyah (labbaik) aloud and offering the sacrifice are among the important acts of Hajj.
Through the talbiyah, the servant expresses his servitude and spirit of obedience to the command, and through the sacrifice, the spirit of sacrificing one's life, wealth, and body in the way of Allah is manifested.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2896
Shaykh Safi ur-Rahman Mubarakpuri
582 Lexical Explanation:
«مَا السَّبِيلَ» What is "sabeel"? That is, the condition of "sabeel" (means) which Allah, the Exalted, has set as a prerequisite for the obligation of Hajj—what is this "sabeel"? The ruling for which comes in Surah Aal-e-Imran that «وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا» [3-آل عمران:97]
«اَلزَّادُ والرَّاحِلَةُ» By «راحله» is meant conveyance, whether it be an animal, a motor car, a ship, or an airplane. And by «الزاد» is meant wealth in excess of the necessary expenses of one's family from the time of departure until return.
«مَا السَّبِيلَ» What is "sabeel"? That is, the condition of "sabeel" (means) which Allah, the Exalted, has set as a prerequisite for the obligation of Hajj—what is this "sabeel"? The ruling for which comes in Surah Aal-e-Imran that «وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا» [3-آل عمران:97]
«اَلزَّادُ والرَّاحِلَةُ» By «راحله» is meant conveyance, whether it be an animal, a motor car, a ship, or an airplane. And by «الزاد» is meant wealth in excess of the necessary expenses of one's family from the time of departure until return.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 582
