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سنن ترمذي
Tirmidhi
كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلمChapters on Tafsir
باب وَمِنْ سُورَةِ الْبَقَرَةِChapter: Exegesis of Certain Verses from Surah Al-Baqarah
Hadith 2989
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَأَيُّهَا النَّاسُ ، إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا ، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ ، فَقَالَ : يَأَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ سورة المؤمنون آية 51 ، وَقَالَ : يَأَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ سورة البقرة آية 172 ، قَالَ : وَذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَهُ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِّيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَإِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ ، وَأَبُو حَازِمٍ هُوَ الْأَشْجَعِيُّ اسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الْأَشْجَعِيَّةِ .
´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "O you people! Indeed Allah is Tayyib (good) and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He (ﷺ) said: 'O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do (23:51).' And He said: 'O you who believe! Eat from the good things We have provided you (2:172).' He said: "And he mentioned a man: 'Who is undertaking a long journey, whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: "O Lord! O Lord!" Yet his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted?'"
Related hadith on this topic
Brief Explanation
1؎: "O Messengers! Eat of the good things and do righteous deeds. Indeed, I am well aware of what you do." (1)
2؎: "O you who believe! Eat of the pure things We have provided for you, and drink." (1)
3؎: It is understood from this that among the many conditions for the acceptance of supplication (du'a), one condition is also that a person's means of livelihood must be lawful (halal); all things related to eating, drinking, wearing, and covering should be obtained through lawful means. Only then can one hope for the acceptance of supplication.
2؎: "O you who believe! Eat of the pure things We have provided for you, and drink." (1)
3؎: It is understood from this that among the many conditions for the acceptance of supplication (du'a), one condition is also that a person's means of livelihood must be lawful (halal); all things related to eating, drinking, wearing, and covering should be obtained through lawful means. Only then can one hope for the acceptance of supplication.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
O Messengers! Eat of the good things and do righteous deeds. Indeed, I am well aware of what you do. (: al-Mu’minun: 51)
2:
O you who believe! Eat of the pure things We have provided for you, and drink. (: al-Baqarah: 172)
3:
It is understood that among the many conditions for the acceptance of supplication (du'a), one of the conditions is that a person's means of livelihood must be lawful (halal); all things related to eating, drinking, wearing, and covering should be acquired through lawful means. Only then can one hope for the acceptance of supplication.
1:
O Messengers! Eat of the good things and do righteous deeds. Indeed, I am well aware of what you do. (: al-Mu’minun: 51)
2:
O you who believe! Eat of the pure things We have provided for you, and drink. (: al-Baqarah: 172)
3:
It is understood that among the many conditions for the acceptance of supplication (du'a), one of the conditions is that a person's means of livelihood must be lawful (halal); all things related to eating, drinking, wearing, and covering should be acquired through lawful means. Only then can one hope for the acceptance of supplication.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2989
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
The recitation (qira’ah) in the Dhuhr prayer is as lengthy as the recitation in the Fajr prayer, and the recitation in the ‘Asr prayer is shorter than that of Dhuhr. As for the narrations in which it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) would lengthen the first rak‘ah of Dhuhr and the first rak‘ah of Fajr, the reason for this is that in the first rak‘ah, the supplication of opening (du‘a al-istiftah) is recited before the recitation, and due to this, it becomes longer, even though the recitation itself is the same in both.
Benefits and Issues:
The recitation (qira’ah) in the Dhuhr prayer is as lengthy as the recitation in the Fajr prayer, and the recitation in the ‘Asr prayer is shorter than that of Dhuhr. As for the narrations in which it is mentioned that the Messenger of Allah (sallallahu alayhi wa sallam) would lengthen the first rak‘ah of Dhuhr and the first rak‘ah of Fajr, the reason for this is that in the first rak‘ah, the supplication of opening (du‘a al-istiftah) is recited before the recitation, and due to this, it becomes longer, even though the recitation itself is the same in both.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1015
