سنن ترمذي
Tirmidhi
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Hadith 2988
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ لِلشَّيْطَانِ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً ، فَأَمَّا لَمَّةُ الشَّيْطَانِ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ ، وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ ، فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ مِنَ اللَّهِ فَلْيَحْمَدِ اللَّهَ ، وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ، ثُمَّ قَرَأَ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ سورة البقرة آية 268 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَهُوَ حَدِيثُ أَبِي الْأَحْوَصِ لَا نَعْلَمُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ أَبِي الْأَحْوَصِ .
´Narrated 'Abdullah bin Mas'ud:` that the Messenger of Allah (ﷺ) said: "Indeed the Shaitan has an effect on the son of Adam, and the angel also has en effect. As for the Shaitan, it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel, it is by his promise of a good end and believing in the truth. Whoever finds that, let him know that it is from Allah, and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan (the outcast) then recite: Shaitan threatens you with poverty and orders you to commit Fahisha (2:268)."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, when feelings of goodness and virtue arise in his heart, he should understand that these are from Allah.
2:
Satan threatens you with poverty and commands you to indecency (al-Baqarah: 268)
1:
That is, when feelings of goodness and virtue arise in his heart, he should understand that these are from Allah.
2:
Satan threatens you with poverty and commands you to indecency (al-Baqarah: 268)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2988
Hafiz Zubair Ali Zai
Takhrij:
[سنن ترمذي 2988]
Hadith Authentication:
The chain of narration for this report is weak.
Besides al-Tirmidhi [2988], it has also been narrated by al-Nasa'i [الكبريٰ : 11051] and Ibn Hibban [الاحسان : 993 دوسرا نسخه : 997].
The principal narrator of this report, Ata ibn al-Sa'ib, suffered from confusion (ikhtilat) due to memory impairment in the later part of his life. See: [نهاية الاغتباط بمن رمي من الرواة بالاختلاط 71] and al-Kawakib al-Nayyirat [ص319]
◈ Abu Hatim al-Razi said:
«اختلط بأخرة»
“He (Ata ibn al-Sa'ib) suffered from confusion (ikhtilat) at the end of his life.” [علل الحديث 2؍242 ح2220]
The following narrators heard from Ata ibn al-Sa'ib before his confusion (ikhtilat):
① Shu'bah
② Sufyan al-Thawri
③ Hammad ibn Zayd
④ Hammad ibn Salamah according to the majority
⑤ Hisham al-Dastuwa'i according to Abu Dawud
⑥ Sufyan ibn 'Uyaynah
⑦ Ayyub al-Sakhtiyani
⑧ Zuhayr
⑨ Zaydah ibn Qudamah
⑩ Al-A'mash
See: al-Kawakib al-Nayyirat with commentary [ص319 تا 335]
It is not established that Abu'l-Ahwas Salam ibn Sulaym heard from Ata ibn al-Sa'ib before his confusion (ikhtilat).
Note
①: In the old manuscript copies of Sunan al-Tirmidhi, «هٰذا حديث حسن غريب» is written. See: [ص194]
Note
②: This report is also narrated as mawquf (suspended) through some weak chains. «والله اعلم»
[سنن ترمذي 2988]
Hadith Authentication:
The chain of narration for this report is weak.
Besides al-Tirmidhi [2988], it has also been narrated by al-Nasa'i [الكبريٰ : 11051] and Ibn Hibban [الاحسان : 993 دوسرا نسخه : 997].
The principal narrator of this report, Ata ibn al-Sa'ib, suffered from confusion (ikhtilat) due to memory impairment in the later part of his life. See: [نهاية الاغتباط بمن رمي من الرواة بالاختلاط 71] and al-Kawakib al-Nayyirat [ص319]
◈ Abu Hatim al-Razi said:
«اختلط بأخرة»
“He (Ata ibn al-Sa'ib) suffered from confusion (ikhtilat) at the end of his life.” [علل الحديث 2؍242 ح2220]
The following narrators heard from Ata ibn al-Sa'ib before his confusion (ikhtilat):
① Shu'bah
② Sufyan al-Thawri
③ Hammad ibn Zayd
④ Hammad ibn Salamah according to the majority
⑤ Hisham al-Dastuwa'i according to Abu Dawud
⑥ Sufyan ibn 'Uyaynah
⑦ Ayyub al-Sakhtiyani
⑧ Zuhayr
⑨ Zaydah ibn Qudamah
⑩ Al-A'mash
See: al-Kawakib al-Nayyirat with commentary [ص319 تا 335]
It is not established that Abu'l-Ahwas Salam ibn Sulaym heard from Ata ibn al-Sa'ib before his confusion (ikhtilat).
Note
①: In the old manuscript copies of Sunan al-Tirmidhi, «هٰذا حديث حسن غريب» is written. See: [ص194]
Note
②: This report is also narrated as mawquf (suspended) through some weak chains. «والله اعلم»
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 74
