حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا
يَعْقُوبُ بْنُ عَبْدِ اللَّهِ الْأَشْعَرِيُّ، عَنْ
جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : جَاءَ
عُمَرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، هَلَكْتُ ، قَالَ : " وَمَا أَهْلَكَكَ ؟ " قَالَ : حَوَّلْتُ رَحْلِي اللَّيْلَةَ ، قَالَ : فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ، قَالَ : فَأَنْزَلَ اللهُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ : نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223 أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحَيْضَةَ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَيَعْقُوبُ بْنُ عَبْدِ اللَّهِ الْأَشْعَرِيُّ هُوَ يَعْقُوبُ الْقُمِّيُّ .
´Narrated Ibn 'Abbas:` "'Umar came to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah! I am ruined!' He said: 'Why are you ruined?' He said: 'I turned my mount during the night (meaning that he went into his wife from behind).'" He said: "So the Messenger of Allah (ﷺ) did not say anything in reply to him. Then Allah revealed this Ayah to the Messenger of Allah (ﷺ): 'Your wives are a tilth for you, so go to your tilth when or how you will (2:223).' From the front, the back, avoiding the anus, and menstruation."
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ Having intercourse with one’s wife in the place of excretion (anus) is forbidden (haram) and an accursed act, because the Messenger (sallallahu alayhi wa sallam) said: “He is accursed who has intercourse with his wife in her anus.”
Regarding this, it is also stated elsewhere: Allah Ta’ala will not look at the person who engages in sexual activity in the anus of a man or a woman.
In light of these statements, men should avoid this vile act, and a woman should not obey her husband regarding this grave evil; if he asks her to do so, she should refuse.
➋ At the beginning of the hadith, where there is a reference to Ibn Umar (radi Allahu anhu) regarding the interpretation of the mentioned verse, there is some disagreement; apparently, this is not correct, but Ibn Abbas (radi Allahu anhu) was informed of it in this way.
However, Ibn Umar (radi Allahu anhu) was not of this opinion, as Allamah Ibn Qayyim (rahimahullah) has clarified.
(Hawashi Awn al-Ma’bud)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2164