سنن ترمذي
Tirmidhi
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Hadith 2968
اُردوEn
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ بْنِ يُونُسَ، عَنْ أَبِي إِسْحَاق، عَنْ الْبَرَاءِ، قَالَ : " كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ الرَّجُلُ صَائِمًا فَحَضَرَ الْإِفْطَارُ فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْكُلْ لَيْلَتَهُ وَلَا يَوْمَهُ حَتَّى يُمْسِيَ ، وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الْأَنْصَارِيَّ كَانَ صَائِمًا ، فَلَمَّا حَضَرَ الْإِفْطَارُ أَتَى امْرَأَتَهُ ، فَقَالَ : هَلْ عِنْدَكِ طَعَامٌ ؟ قَالَتْ : لَا ، وَلَكِنْ أَنْطَلِقُ فَأَطْلُبُ لَكَ ، وَكَانَ يَوْمَهُ يَعْمَلُ فَغَلَبَتْهُ عَيْنُهُ ، وَجَاءَتْهُ امْرَأَتُهُ فَلَمَّا رَأَتْهُ قَالَتْ خَيْبَةً لَكَ ، فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ ، فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ هَذِهِ الْآيَةَ أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ سورة البقرة آية 187 فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ سورة البقرة آية 187 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Al-Bara bin 'Azib:` "It was the custom among the Companions of Muhammad (ﷺ), that if any of them was fasting and the food was presented but he had slept before eating, he would not eat that night, nor the following day until the evening. Qais bin Sirmah Al-Ansari fasted and came to his wife at the time of Iftar, and said to her: 'No, but I will go and bring something for you.' He worked during the day, so his eyes (sleep) overcame him. Then his wife came, and when she saw him she said: 'You shall be disappointed.' About the middle of the next day he fainted. That was mentioned to the Prophet (ﷺ), so this Ayah was revealed: 'It is made lawful for you to have sexual relations with your women on the night of the fasts. So they were very happy about that. 'And eat and drink until the white thread (light) of dawn appears distinct to you from the black thread (of night). (2:187)'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
➊:
It has been made lawful for you to be intimate with your wives during the nights of fasting (al-Baqarah: 187)
➋:
Eat and drink until the white thread of dawn becomes distinct to you from the black thread (al-Baqarah: 187)
➊:
It has been made lawful for you to be intimate with your wives during the nights of fasting (al-Baqarah: 187)
➋:
Eat and drink until the white thread of dawn becomes distinct to you from the black thread (al-Baqarah: 187)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2968
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ From this hadith, contrary to the previously mentioned hadith, it is established that the earlier ruling was that after falling asleep, eating, drinking, and having intercourse with one's wife at night were prohibited. The commentators have reconciled between the two by stating that whichever of these acts occurred first, after that, the aforementioned acts would become prohibited for the rest of the night until the next evening. Thereafter, Allah, the Exalted, granted permission for these acts from sunset until true dawn (subh sadiq), which brought great concession and ease for the Muslims.
➋ Imam Abu Dawud is of the opinion that the fasts of Ramadan were made obligatory directly; before them, the fasts of Ashura and others were not obligatory. And Allah knows best.
➊ From this hadith, contrary to the previously mentioned hadith, it is established that the earlier ruling was that after falling asleep, eating, drinking, and having intercourse with one's wife at night were prohibited. The commentators have reconciled between the two by stating that whichever of these acts occurred first, after that, the aforementioned acts would become prohibited for the rest of the night until the next evening. Thereafter, Allah, the Exalted, granted permission for these acts from sunset until true dawn (subh sadiq), which brought great concession and ease for the Muslims.
➋ Imam Abu Dawud is of the opinion that the fasts of Ramadan were made obligatory directly; before them, the fasts of Ashura and others were not obligatory. And Allah knows best.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2314
