سنن ترمذي
Tirmidhi
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Hadith 2952
اُردوEn
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ قَتَادَةَ ، قَالَ : مَا فِي الْقُرْآنِ آيَةٌ إِلَّا وَقَدْ سَمِعْتُ فِيهَا شَيْئًا .
Qatadah says: There is no verse in the Qur'an whose interpretation I have not heard something (that is, a narration) about.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الْأَعْمَشِ ، قَالَ : قَالَ مُجَاهِدٌ : لَوْ كُنْتُ قَرَأْتُ قِرَاءَةَ ابْنِ مَسْعُودٍ لَمْ أَحْتَجْ إِلَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ ، عَنْ كَثِيرٍ مِنَ الْقُرْآنِ مِمَّا سَأَلْتُ .
Mujahid says that if I had studied the recitation of Ibn Mas'ud, I would not have needed to ask Ibn Abbas (may Allah be pleased with them both) so many things about the Qur'an that I asked him.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ، حَدَّثَنَا سُهَيْلُ بْنُ عَبْدِ اللَّهِ وَهُوَ ابْنُ أَبِي حَزْمٍ أَخُو حَزْمٍ الْقُطَعِيِّ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَأَصَابَ فَقَدْ أَخْطَأَ "، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ ، قَالَ أَبُو عِيسَى : هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ ، وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ ، وَقَتَادَةَ ، وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ ، فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ ، وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
´Narrated Jundab bin 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Whoever says (something) about the Qur'an according to his own opinion and he is correct, yet he has committed a mistake." This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm. [Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (ﷺ), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it." Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Suhail is a weak narrator.)
Note:
(In the chain of narration, Suhail is a weak narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2952
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Note:
This narration is weak.
However, the issue remains that interpreting the Book of Allah without knowledge and understanding is a great and grave audacity.
Similarly, for the explanation of the statements of the Messenger (sallallahu alayhi wa sallam), deep grounding in the Islamic sciences is essential.
Note:
This narration is weak.
However, the issue remains that interpreting the Book of Allah without knowledge and understanding is a great and grave audacity.
Similarly, for the explanation of the statements of the Messenger (sallallahu alayhi wa sallam), deep grounding in the Islamic sciences is essential.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3652
Hafiz Zubair Ali Zai
Hadith Authentication:
Its chain of narration is weak.
◄ Imam Tirmidhi said:
«هذا حديث غريب، وقد تكلم بعض أهل الحديث فى سهيل بن أبى حزم»
“This hadith is gharib. Some of the scholars of hadith (muhaddithun) have criticized Suhail ibn Abi Hazm.” [سنن ترمذي ص 660]
◄ Abu Bakr Suhail ibn Abi Hazm al-Qata'i al-Basri is weak. See: [تقريب التهذيب 2672]
Its chain of narration is weak.
◄ Imam Tirmidhi said:
«هذا حديث غريب، وقد تكلم بعض أهل الحديث فى سهيل بن أبى حزم»
“This hadith is gharib. Some of the scholars of hadith (muhaddithun) have criticized Suhail ibn Abi Hazm.” [سنن ترمذي ص 660]
◄ Abu Bakr Suhail ibn Abi Hazm al-Qata'i al-Basri is weak. See: [تقريب التهذيب 2672]
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 235
