حَدَّثَنَا
سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ
يُونُسَ بْنِ يَزِيدَ بِهَذَا الْإِسْنَادِ نَحْوَهُ ، قَالَ أَبُو عِيسَى بن يزيد : وهذا حديث حسن غريب ، قَالَ مُحَمَّدٌ : تَفَرَّدَ ابْنُ الْمُبَارَكِ بِهَذَا الْحَدِيثِ عَنْ يُونُسَ بْنِ يَزِيدَ ، وَهَكَذَا قَرَأَ أَبُو عُبَيْدٍ ، وَالْعَيْنَ بِالْعَيْنِ سورة المائدة آية 45 اتِّبَاعًا لِهَذَا الْحَدِيثِ .
Suwaid bin Nasr narrated to us, he said: Abdullah bin Mubarak narrated to us from Yunus bin Yazid, with the same chain, narrated a hadith in the same manner.
´Narrated Anas bin Malik:` "The Prophet (ﷺ) would recite: 'Anin-nafsu Bin-Nafsi Wal-'Ainu Bil-'Aini'" (From 5:45)
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is:
"al-'ayn" with a dammah (u-sound) on the letter noon,
while it is being coordinated (conjoined) to "al-nafs", which would require that the noon also be read with a fathah (a-sound).
2:
A life for a life and an eye for an eye (al-Ma'idah: 45)
Note:
(In the chain of narration, Abu 'Ali ibn Yazid is a narrator whose status is unknown [majhool].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2929