حَدَّثَنَا
الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا
إِسْمَاعِيل بْنُ عَيَّاشٍ، عَنْ
بَحِيرِ بْنِ سَعْدٍ، عَنْ
خَالِدِ بْنِ مَعْدَانَ، عَنْ
كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ
عُقْبَةَ بْنِ عَامِرٍ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ ، وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَمَعْنَى هَذَا الْحَدِيثِ : أَنَّ الَّذِي يُسِرُّ بِقِرَاءَةِ الْقُرْآنِ أَفْضَلُ مِنَ الَّذِي يَجْهَرُ بِقِرَاءَةِ الْقُرْآنِ ، لِأَنَّ صَدَقَةَ السِّرِّ أَفْضَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ صَدَقَةِ الْعَلَانِيَةِ ، وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لِكَيْ يَأْمَنَ الرَّجُلُ مِنَ الْعُجْبِ لِأَنَّ الَّذِي يُسِرُّ الْعَمَلَ ، لَا يُخَافُ عَلَيْهِ الْعُجْبُ مَا يُخَافُ عَلَيْهِ مِنْ عَلَانِيَتِهِ .
´Narrated 'Uqbah bin 'Amir:` that the Messenger of Allah (ﷺ) said: "The one who recites the Qur'an aloud is like the one who gives charity publicly, and the one who recites the Qur'an quietly is like the one who gives charity secretly."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
In the Noble Qur’an, giving charity (sadaqah) secretly is considered superior. Although giving charity openly is also regarded as good, because each has its own distinct benefits. Since there is a strong risk of showing off (riya) in giving charity openly, it is therefore not superior. However, at times, giving charity openly can also be superior, when the intention is to encourage and motivate others. Some scholars have reconciled the matter in this way: obligatory charity (fard sadaqah) should be given openly, because this will protect one from suspicion and accusation. Others will also be encouraged. The possibility of showing off is also less, because an obligatory act must be performed in any case. However, voluntary charity (nafl sadaqah) should be given secretly, because this is a matter between Allah and the servant. It should remain concealed, whereas an obligatory act cannot remain hidden, just as it is obligatory to perform the obligatory prayer (fard salah) in front of everyone (in congregation), while it is superior to perform voluntary prayer (nafl salah) at home, so that there is no suspicion of showing off.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2562
Shaykh Umar Farooq Saeedi
1333. Commentary: Benefit: That is, a person receives reward according to his intention. If raising the voice in recitation is intended to encourage others, then certainly it is permissible, desirable, and rewardable; otherwise, it is not.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1333