´Ali narrated:` "Allah's Messenger said to me: 'O Ali! I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not squat between prostrations.'"
Hadith Referenceسنن ترمذي / كتاب الصلاة / 282
Hadith Gradingالألبانی:ضعيف، ابن ماجة (894 و 895) // ضعيف الجامع الصغير (6400) ، المشكاة (903) // | زبیر علی زئی:إسناده ضعيف / جه 894, الحارث الأعور ضعیف (د 908) وفيه علة أخري وحديث مسلم (498) والحاكم (272/1) يغني عنه .
Hadith Takhrij«سنن ابن ماجہ/إقامة الصلاة 22 (894) ، ( تحفة الأشراف : 10041) (ضعیف) (سند میں حارث اعور سخت ضعیف ہے)»
1؎: There are two types of Iq‘a’ (sitting posture): The first type is that both buttocks are touching the ground, both thighs are upright, and both hands are on the ground—this is the "Iq‘a’ of a dog," and this is the Iq‘a’ that has been prohibited. The second type is that, between the two prostrations, one sits by raising the feet and placing the buttocks on both heels; this form is mentioned in the hadith of Ibn ‘Abbas, which has also been recorded by Muslim and Abu Dawud, and this form is permissible. Some have considered even this to be abrogated, saying that perhaps Ibn ‘Abbas was not aware of the abrogation, but this statement is not correct because reconciliation between the two hadiths is possible. The correct view is that this form of Iq‘a’ is permissible, and the best is to sit on the buttocks, because this was the practice of the Prophet (sallallahu alayhi wa sallam) most of the time, and the Iq‘a’ that he sometimes performed was either due to some excuse or to demonstrate its permissibility.
2؎: Due to Harith al-A‘war, this narration is weak, but other hadiths in this chapter are authentic, which the author has mentioned by saying “«وفی الباب»”.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary: 1: There are two types of Iq’a (sitting posture):
The first type is that both buttocks are touching the ground, both thighs are upright, and both hands are placed on the ground. This is the “Iq’a of a dog,” and this is the Iq’a that has been prohibited.
The second type is that, between the two prostrations, one sits by raising the feet and placing the buttocks on both heels. This form is mentioned in the hadith of Ibn Abbas, which has been recorded by Muslim and Abu Dawud as well. This form is permissible.
Some have considered even this to be abrogated, saying that perhaps Ibn Abbas was unaware of the abrogation. However, this statement is not correct, because it is possible to reconcile between the two hadiths.
The correct view is that this form of Iq’a is permissible, and the best (afdal) is to sit on the buttocks, because this was the practice of the Prophet (sallallahu alayhi wa sallam) most of the time. The occasions when he performed Iq’a were either due to some excuse or to demonstrate its permissibility.
2: Due to Harith al-A’war, this narration is weak, but other hadiths in this chapter are authentic, which the author has mentioned under “Wa fi al-bab.”
Note: (In the chain of narration, Harith al-A’war is extremely weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 282