Hadith 282

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاق، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا عَلِيُّ أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تُقْعِ بَيْنَ السَّجْدَتَيْنِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ عَلِيٍّ إِلَّا مِنْ حَدِيثِ أَبِي إِسْحَاق ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ ، وَقَدْ ضَعَّفَ بَعْضُ أَهْلِ الْعِلْمِ الْحَارِثَ الْأَعْوَرَ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ يَكْرَهُونَ الْإِقْعَاءَ ، قَالَ : وَفِي الْبَاب عَنْ عَائِشَةَ ، وَأَنَسٍ ، وَأَبِي هُرَيْرَةَ .
´Ali narrated:` "Allah's Messenger said to me: 'O Ali! I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not squat between prostrations.'"
Hadith Reference سنن ترمذي / كتاب الصلاة / 282
Hadith Grading الألبانی: ضعيف، ابن ماجة (894 و 895) // ضعيف الجامع الصغير (6400) ، المشكاة (903) //  |  زبیر علی زئی: إسناده ضعيف / جه 894, الحارث الأعور ضعیف (د 908) وفيه علة أخري وحديث مسلم (498) والحاكم (272/1) يغني عنه .
Hadith Takhrij «سنن ابن ماجہ/إقامة الصلاة 22 (894) ، ( تحفة الأشراف : 10041) (ضعیف) (سند میں حارث اعور سخت ضعیف ہے)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
There are two types of Iq’a (sitting posture):

The first type is that both buttocks are touching the ground, both thighs are upright, and both hands are placed on the ground. This is the “Iq’a of a dog,” and this is the Iq’a that has been prohibited.

The second type is that, between the two prostrations, one sits by raising the feet and placing the buttocks on both heels. This form is mentioned in the hadith of Ibn Abbas, which has been recorded by Muslim and Abu Dawud as well. This form is permissible.

Some have considered even this to be abrogated, saying that perhaps Ibn Abbas was unaware of the abrogation. However, this statement is not correct, because it is possible to reconcile between the two hadiths.

The correct view is that this form of Iq’a is permissible, and the best (afdal) is to sit on the buttocks, because this was the practice of the Prophet (sallallahu alayhi wa sallam) most of the time. The occasions when he performed Iq’a were either due to some excuse or to demonstrate its permissibility.

2:
Due to Harith al-A’war, this narration is weak, but other hadiths in this chapter are authentic, which the author has mentioned under “Wa fi al-bab.”

Note:
(In the chain of narration, Harith al-A’war is extremely weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 282