سنن ترمذي
Tirmidhi
كتاب الأدب عن رسول الله صلى الله عليه وسلمChapters on Manners
باب مَا جَاءَ فِي كَرَاهِيَةِ الْحَرِيرِ وَالدِّيبَاجِChapter: ….
Hadith 2817
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الْأَزْرَقُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، حَدَّثَنِي مَوْلَى أَسْمَاءَ، عَنِ ابْنِ عُمَرَ، قَال : سَمِعْتُ عُمَرَ يَذْكُرُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ " ، وَفِي الْبَابِ ، عَنْ عَلِيٍّ ، وَحُذَيْفَةَ ، وَأَنَسٍ ، وَغَيْرِ وَاحِدٍ ، وَقَدْ ذَكَرْنَاهُ فِي كِتَابِ اللِّبَاسِ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ ، عَنْ أَبِي عُمَرَ ، وَمَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ اسْمُهُ عَبْدُ اللَّهِ وَيُكْنَى أَبَا عَمْرٍو ، وَقَدْ رَوَى عَنْهُ عَطَاءُ بْنُ أَبِي رَبَاحٍ ، وَعَمْرُو بْنُ دِينَارٍ .
´Narrated The freed slave of Asma:` from Ibn 'Umar who said: "I heard 'Umar mentioning that the Prophet (ﷺ) said: 'Whoever wears silk in the world he shall not wear it in the Hereafter.'"
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
➊
Mu‘aṣfar means something dyed with ‘usfur.
It is a yellow substance with which clothes are dyed. (Muhammad Fuad Abdul Baqi, referencing al-Munjid)
However, he (al-Mufaddam) has explained it as:
Extremely red.
That is, it is so intensely red that it cannot be any redder.
It is possible that although the safflower (kasam) plant is yellow, the cloth dyed with it becomes red.
➋
From the word “dark,” it is understood that if the cloth dyed with safflower (kasam) is of a light color, then it is permissible for men.
Benefits and Issues:
➊
Mu‘aṣfar means something dyed with ‘usfur.
It is a yellow substance with which clothes are dyed. (Muhammad Fuad Abdul Baqi, referencing al-Munjid)
However, he (al-Mufaddam) has explained it as:
Extremely red.
That is, it is so intensely red that it cannot be any redder.
It is possible that although the safflower (kasam) plant is yellow, the cloth dyed with it becomes red.
➋
From the word “dark,” it is understood that if the cloth dyed with safflower (kasam) is of a light color, then it is permissible for men.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3601
Hafiz Muhammad Ameen
(1) For details regarding coarse garments and silk cushions, see ahadith: 5168, 5169.
(2) “Thick, fine, and common silk”—in Arabic, the words istabraq, dibaj, and harir have been used. These are all types of silk. The details have already been mentioned in ahadith 5301, 5302. The purpose is that the use of every type of silk has been prohibited, but this prohibition is for men. However, the prohibition regarding silver utensils and silk cushions applies to both men and women, because these are items of common use.
(2) “Thick, fine, and common silk”—in Arabic, the words istabraq, dibaj, and harir have been used. These are all types of silk. The details have already been mentioned in ahadith 5301, 5302. The purpose is that the use of every type of silk has been prohibited, but this prohibition is for men. However, the prohibition regarding silver utensils and silk cushions applies to both men and women, because these are items of common use.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5311
