سنن ترمذي
Tirmidhi
كتاب الأدب عن رسول الله صلى الله عليه وسلمChapters on Manners
باب مَا جَاءَ فِي النَّهْىِ عَنِ الدُّخُولِ، عَلَى النِّسَاءِ إِلاَّ بِإِذْنِ الأَزْوَاجِChapter: ….
Hadith 2779
اُردوEn
حَدَّثَنَا سُوَيْدٌ بْنِ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ مَوْلَى عَمْرِو بْنِ الْعَاصِ، أَنَّ عَمْرَو بْنَ الْعَاصِ أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ ، فَأُذِنَ لَهُ حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ ، سَأَلَ الْمَوْلَى عَمْرَو بْنَ الْعَاصِ عَنْ ذَلِكَ ، فَقَالَ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَوْ نَهَى أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ " وَفِي الْبَابِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَجَابِرٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Dhakwan:` from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet (ﷺ) prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
First, she was the wife of Ja'far al-Tayyar,
then after him, Abu Bakr radi Allahu anhu married her,
and after him, Ali radi Allahu anhu married her.
2:
From this hadith, it is understood that it is permissible to go to another man's wife for the fulfillment of some Shari'ah-based necessity only when permission has been obtained from her husband;
without permission, it is not permissible to go to her.
Note:
(In the chain of narration, Mawla Amr ibn al-As is an ambiguous narrator,
but on the basis of corroborating evidence, this hadith is sahih li ghayrihi [authentic due to supporting narrations].)
1:
First, she was the wife of Ja'far al-Tayyar,
then after him, Abu Bakr radi Allahu anhu married her,
and after him, Ali radi Allahu anhu married her.
2:
From this hadith, it is understood that it is permissible to go to another man's wife for the fulfillment of some Shari'ah-based necessity only when permission has been obtained from her husband;
without permission, it is not permissible to go to her.
Note:
(In the chain of narration, Mawla Amr ibn al-As is an ambiguous narrator,
but on the basis of corroborating evidence, this hadith is sahih li ghayrihi [authentic due to supporting narrations].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2779
