سنن ترمذي
Tirmidhi
كتاب الأدب عن رسول الله صلى الله عليه وسلمChapters on Manners
باب مَا جَاءَ فِي الأَخْذِ مِنَ اللِّحْيَةِChapter: ….
Hadith 2762
اُردوEn
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عُمَرُ بْنُ هَارُونَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا " ، هَذَا حَدِيثٌ غَرِيبٌ ، وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيل ، يَقُولُ عُمَرُ بْنُ هَارُونَ : مُقَارِبُ الْحَدِيثِ ، لَا أَعْرِفُ لَهُ حَدِيثًا لَيْسَ لَهُ أَصْلٌ ، أَوْ قَالَ : يَنْفَرِدُ بِهِ إِلَّا هَذَا الْحَدِيثَ ، كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَأْخُذُ مِنْ لِحْيَتِهِ مِنْ عَرْضِهَا وَطُولِهَا " لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عُمَرَ بْنِ هَارُونَ ، وَرَأَيْتُهُ حَسَنَ الرَّأْيِ فِي عُمَرَ بْنِ هَارُونَ ، قَالَ أَبُو عِيسَى : وَسَمِعْتُ قُتَيْبَةَ ، يَقُولُ : عُمَرُ بْنُ هَارُونَ كَانَ صَاحِبَ حَدِيثٍ ، وَكَانَ يَقُولُ : الْإِيمَانُ قَوْلٌ وَعَمَلٌ ، قَالَ : سَمِعْتُ قُتَيْبَةُ حَدَّثَنَا ، وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ رَجُلٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَصَبَ الْمَنْجَنِيقَ عَلَى أَهْلِ الطَّائِفِ ، قَالَ قُتَيْبَةُ : قُلْتُ لِوَكِيعٍ : مَنْ هَذَا ؟ قَالَ : صَاحِبُكُمْ عُمَرُ بْنُ هَارُونَ .
´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather that he Prophet (ﷺ) would take from his beard; from its breadth and its length.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Explanation:
1:
Imam Tirmidhi has narrated the hadith regarding the mangonel (manjaniq) through the chain of Waki‘ ibn al-Jarrah.
The purpose of this is that a trustworthy narrator like Waki‘ ibn al-Jarrah has narrated from ‘Umar ibn Harun,
as if the authentication (tauthiq) of ‘Umar ibn Harun is intended.
Note:
(In the chain, “‘Umar ibn Harun Abu Juwayn al-‘Abdi” is a narrator whose hadith is to be abandoned [matruk al-hadith].)
Explanation:
1:
Imam Tirmidhi has narrated the hadith regarding the mangonel (manjaniq) through the chain of Waki‘ ibn al-Jarrah.
The purpose of this is that a trustworthy narrator like Waki‘ ibn al-Jarrah has narrated from ‘Umar ibn Harun,
as if the authentication (tauthiq) of ‘Umar ibn Harun is intended.
Note:
(In the chain, “‘Umar ibn Harun Abu Juwayn al-‘Abdi” is a narrator whose hadith is to be abandoned [matruk al-hadith].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2762
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود في المراسيل، حديث:335، بإسناد صحيح عنه، وحديث علي: أخرجه العقيلي في الضعفاء:2 /244، وسنده ضعيف جدًا. فيه عبدالله بن خراش منكر الحديث، وللحديث شواهد مرسلة عند البيهقي:9 /84، والترمذي، الأدب، حديث:2762 ب وغيرهما.»©Explanation:
➊ The aforementioned narration is weak; however, in order to annihilate the enemy, break their strength, and weaken their military power, new methods of warfare and modern weapons and equipment should be employed, and Muslims should strive to invent ever newer implements of war.
➋ In today's era, atomic bombs and other destructive and formidable weapons should also be developed so that the awe and dominance of Muslims over the enemy may be established.
© Narrator of the Hadith:
«حضرت مکحول رحمہ اللہ » was a resident of Damascus and a jurist (faqih) of Syria.
He was among the eminent imams.
Abu Hatim said: "To my knowledge, there has not been a greater jurist in Syria than him."
He passed away in the year 113 Hijri.
«أخرجه أبوداود في المراسيل، حديث:335، بإسناد صحيح عنه، وحديث علي: أخرجه العقيلي في الضعفاء:2 /244، وسنده ضعيف جدًا. فيه عبدالله بن خراش منكر الحديث، وللحديث شواهد مرسلة عند البيهقي:9 /84، والترمذي، الأدب، حديث:2762 ب وغيرهما.»©Explanation:
➊ The aforementioned narration is weak; however, in order to annihilate the enemy, break their strength, and weaken their military power, new methods of warfare and modern weapons and equipment should be employed, and Muslims should strive to invent ever newer implements of war.
➋ In today's era, atomic bombs and other destructive and formidable weapons should also be developed so that the awe and dominance of Muslims over the enemy may be established.
© Narrator of the Hadith:
«حضرت مکحول رحمہ اللہ » was a resident of Damascus and a jurist (faqih) of Syria.
He was among the eminent imams.
Abu Hatim said: "To my knowledge, there has not been a greater jurist in Syria than him."
He passed away in the year 113 Hijri.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1102
