سنن ترمذي
Tirmidhi
كتاب الأدب عن رسول الله صلى الله عليه وسلمChapters on Manners
باب فِي التَّوْقِيتِ فِي تَقْلِيمِ الأَظْفَارِ وَأَخْذِ الشَّارِبِChapter: ….
Hadith 2759
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : " وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ ، وَتَقْلِيمِ الْأَظْفَارِ ، وَحَلْقِ الْعَانَةِ ، وَنَتْفِ الْإِبْطِ ، أَنْ نَتْرَكُ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا " ، قَالَ : هَذَا أَصَحُّ مِنْ حَدِيثِ الْأَوَّلِ ، وَصَدَقَةُ بْنُ مُوسَى لَيْسَ عِنْدَهُمْ بِالْحَافِظِ .
´Narrated Anas bin Malik:` "[The Messenger of Allah (ﷺ)] fixed the time for us paring the mustache, trimming the fingernails, shaving the pubic hairs and plucking the underarm hairs - that we not leave it for more than forty days."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The meaning is that it should not exceed forty days;
this does not mean that it is not permissible within forty days.
1:
The meaning is that it should not exceed forty days;
this does not mean that it is not permissible within forty days.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2759
Hafiz Muhammad Ameen
14. Commentary:
➊ Day and night are inseparable from each other; therefore, whether one says "day" or "night," it makes no difference.
➋ Forty days is the maximum limit; otherwise, whenever there is a need—meaning if one feels disgust or filth and dirt begin to accumulate—cleanliness may be maintained, whether it concerns hair or nails.
➊ Day and night are inseparable from each other; therefore, whether one says "day" or "night," it makes no difference.
➋ Forty days is the maximum limit; otherwise, whenever there is a need—meaning if one feels disgust or filth and dirt begin to accumulate—cleanliness may be maintained, whether it concerns hair or nails.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 14
Maulana Ataullah Sajid
Benefit:
Whenever the need is felt, these acts should be performed; however, if there is a delay, it should not exceed forty days, otherwise one will be sinful.
It should not be assumed that cleanliness should not be maintained before forty days.
Whenever the need is felt, these acts should be performed; however, if there is a delay, it should not exceed forty days, otherwise one will be sinful.
It should not be assumed that cleanliness should not be maintained before forty days.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 295
