سنن ترمذي
Tirmidhi
كتاب الأدب عن رسول الله صلى الله عليه وسلمChapters on Manners
باب مَا جَاءَ فِي كَرَاهِيَةِ قِيَامِ الرَّجُلِ لِلرَّجُلِChapter: ….
Hadith 2755
اُردوEn
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ أَبِي مِجْلَزٍ، قَالَ : خَرَجَ مُعَاوِيَةُ، فَقَامَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، وَابْنُ صَفْوَانَ حِينَ رَأَوْهُ ، فَقَالَ : اجْلِسَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " وَفِي الْبَابِ ، عَنْ أَبِي أُمَامَةَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ أَبِي مِجْلَزٍ، عَنْ مُعَاوِيَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ .
´Narrated Abu Miljaz:` that Mu'awiyah came out and 'Abdullah bin Az-Zubair and Ibn Safwan stood for him when they saw him, so he said: "Sit, I heard the Messenger of Allah (ﷺ) saying: 'Whoever wishes that he be received by men standing then, let him take his seat in the Fire.'"
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
It is understood from this that standing up for someone out of respect and veneration is disliked (makruh).
However, there is no objection to standing up in order to assist a person who is incapacitated.
Also, if someone from among those sitting moves forward to receive an arriving person and brings him into the gathering and seats him, there is no harm in this, just as Fatimah (radi Allahu anha) used to do for the Messenger of Allah (sallallahu alayhi wa sallam).
1:
It is understood from this that standing up for someone out of respect and veneration is disliked (makruh).
However, there is no objection to standing up in order to assist a person who is incapacitated.
Also, if someone from among those sitting moves forward to receive an arriving person and brings him into the gathering and seats him, there is no harm in this, just as Fatimah (radi Allahu anha) used to do for the Messenger of Allah (sallallahu alayhi wa sallam).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2755
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
The Magians (Majus) and other people of ignorance (Ahl al-Jahiliyyah) used to show respect to their elders in this manner, and even now their habit is that they stand up to show respect to an elder, and do not sit down until he himself sits or tells them to sit.
In Islamic law (Shari‘ah), it is forbidden (haram) to demand respect in this manner.
➋ Yes, if someone stands up out of love on his own—especially when stepping forward to shake hands (musafahah) or embrace (mu‘anaqah)—then there is no harm in it, as has been mentioned in the previous chapter "Fi al-Qiyam," hadith 5215.
➊
The Magians (Majus) and other people of ignorance (Ahl al-Jahiliyyah) used to show respect to their elders in this manner, and even now their habit is that they stand up to show respect to an elder, and do not sit down until he himself sits or tells them to sit.
In Islamic law (Shari‘ah), it is forbidden (haram) to demand respect in this manner.
➋ Yes, if someone stands up out of love on his own—especially when stepping forward to shake hands (musafahah) or embrace (mu‘anaqah)—then there is no harm in it, as has been mentioned in the previous chapter "Fi al-Qiyam," hadith 5215.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5229
