Hadith 274

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَقْرَمِ الْخُزَاعِيِّ، عَنْ أَبِيهِ، قَالَ : كُنْتُ مَعَ أَبِي بِالْقَاعِ مِنْ نَمِرَةَ فَمَرَّتْ رَكَبَةٌ ، فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَائِمٌ يُصَلِّي قَالَ : فَكُنْتُ أَنْظُرُ إِلَى عُفْرَتَيْ إِبْطَيْهِ إِذَا سَجَدَ وأَريْ بَيَاضِهِ " قَالَ : وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ ، وَابْنِ بُحَيْنَةَ ، وَجَابِرٍ ، وَأَحْمَرَ بْنِ جَزْءٍ ، وَمَيْمُونَةَ ، وَأَبِي حُمَيْدٍ ، وَأَبِي مَسْعُودٍ ، وَأَبِي أُسَيْدٍ ، وَسَهْلِ بْنِ سَعْدٍ ، وَمُحَمَّدِ بْنِ مَسْلَمَةَ ، وَالْبَرَاءِ بْنِ عَازِبٍ ، وَعَدِيِّ بْنِ عَمِيرَةَ ، وَعَائِشَةَ . قَالَ أَبُو عِيسَى : وَأَحْمَرُ بْنُ جَزْءٍ هَذَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ حَدِيثٌ وَاحِدٌ ، قَالَ أَبُو عِيسَى : حَدِيثُ عَبْدِ اللَّهِ بْنِ أَقْرَمَ حَدِيثٌ حَسَنٌ ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ دَاوُدَ بْنِ قَيْسٍ ، وَلَا نَعْرِفُ لِعَبْدِ اللَّهِ بْنِ أَقْرَمَ الْخُزَاعِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرَ هَذَا الْحَدِيثِ ، وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَال : عَبْدُ اللَّهِ بْنُ أَرْقَمَ الزُّهْرِيُّ صَاحِبُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ كَاتِبُ أَبِي بَكْرٍ الصِّدِّيقِ .
´Ubaidallah bin Abdullah bin Arqam Al-Khuza'I narrated from his father (Abdullah bin Arqam), who said:` "I was with my father at the plains of Namirah. I passed by a mount and saw Allah's Messenger standing in Salat." He said: "I was looking at the earthiness of his armpits when he prostrated." [That is]: "Whiteness."
Hadith Reference سنن ترمذي / كتاب الصلاة / 274
Hadith Grading الألبانی: صحيح، ابن ماجة (881)
Hadith Takhrij «سنن النسائی/التطبیق 51 (1109) ، سنن ابن ماجہ/الإقامة 19 (881) ، ( تحفة الأشراف : 5142) ، مسند احمد (4/35) (صحیح)»
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:

➊ If, during a journey, one has to stop along the way, one should not stop on the road itself but should descend and stop to the side.

➋ In the view of the noble Companions (radi Allahu anhum ajma'in), the importance of congregational prayer was so great that Abdullah (radi Allahu ta'ala anhu) left the goats in his place to participate in the congregational prayer.

➌ The Messenger of Allah (sallallahu alayhi wa sallam) did not keep his arms joined to his sides while prostrating. Therefore, the Companions (radi Allahu anhum ajma'in) could clearly see the armpits of the Prophet (sallallahu alayhi wa sallam).

➍ The word (ʿafrah) was used for the whiteness of the armpits. By this is meant such a white color in which there is a slight admixture of blackness. The reason for this is that the blessed skin of the Prophet (sallallahu alayhi wa sallam) was completely white, and the tips of the growing hair were black in color. The combination of these two made the color of the armpits appear as white tinged with blackness.

➎ Plucking the hair of the armpits is Sunnah (recommended practice). When the hair is so short that plucking becomes difficult, at that time, the above-mentioned appearance can result from the combination with the white color. In this, there is also an indication that the hair was not excessively long; otherwise, instead of the word ʿafrah (ash-grey color), the word sawad (blackness) would have been used. Cleanliness demands that unnecessary body hair should not be allowed to grow beyond a reasonable limit and should be cleaned in a timely manner.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 881
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith, it is established that in prostration (sujud), the arms should be kept apart. It is also established that if the armpits become exposed during prayer, the prayer is not invalidated. The blessed armpits of the Messenger of Allah (sallallahu alayhi wa sallam) were white.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 951