Hadith 2732

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ عَبَّادٍ الْمَدَنِيُّ، حَدَّثَنِي أَبِي يَحْيَى بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ : " قَدِمَ زَيْدُ بْنُ حَارِثَةَ الْمَدِينَةَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي ، فَأَتَاهُ فَقَرَعَ الْبَابَ ، فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُرْيَانًا يَجُرُّ ثَوْبَهُ ، وَاللَّهِ مَا رَأَيْتُهُ عُرْيَانًا قَبْلَهُ وَلَا بَعْدَهُ فَاعْتَنَقَهُ وَقَبَّلَهُ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، لَا نَعْرِفُهُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلَّا مِنْ هَذَا الْوَجْهِ .
´Narrated 'Aishah:` "Zaid bin Harithah arrived in Al-Madinah while the Messenger of Allah (ﷺ) was in his house. So he went and knocked at the door, so the Messenger of Allah (ﷺ) stood naked (1), dragging his garment - and by Allah! I did not see him naked before nor afterwards - and he hugged him and kissed him." (1) They say that the meaning of naked here is that he was not wearing his Rida or upper wrap and it was that which was dragging, so the area between the navel and knees were covered. See Tuhfat Al-Ahwadhi.
Hadith Reference سنن ترمذي / كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم / 2732
Hadith Grading الألبانی: ضعيف، المشكاة (4682) ، مقدمة رياض الصالحين و / (5) ، نقد الكتاني ص (16) //  |  زبیر علی زئی: (2732) إسناده ضعيف, يحيي بن محمد : ضعيف وكان ضريرًا يتلقن و إبراهيم بن يحيي : لين الحديث (تق: 7637 ،268)
Hadith Takhrij «تفرد بہ المؤلف ( تحفة الأشراف : 16611) (ضعیف) (سند میں ’’ ابراہیم بن یحییٰ بن محمد ‘‘ اور ان کے باپ ’’ یحییٰ بن محمد بن عباد ‘‘ دونوں ضعیف ہیں)»
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, no one saw the Prophet (sallallahu alayhi wa sallam) in such a state and manner of reception as he was when meeting Zayd ibn Harithah—such that his (sallallahu alayhi wa sallam) cloak had fallen from his shoulder, and he embraced him in that very state.

Note:
(In the chain of narration, both "Ibrahim ibn Yahya ibn Muhammad" and his father "Yahya ibn Muhammad ibn ‘Abbad" are weak narrators.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2732