سنن ترمذي
Tirmidhi
كتاب الصلاةThe Book on Salat (Prayer)
باب مَا جَاءَ فِي السُّجُودِ عَلَى سَبْعَةِ أَعْضَاءٍChapter: What Has Been Related About Prostrating On Seven Bones
Hadith 272
اُردوEn
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا سَجَدَ الْعَبْدُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ ، وَجْهُهُ وَكَفَّاهُ وَرُكْبَتَاهُ وَقَدْمَاهُ " قَالَ : وَفِي الْبَاب عَنْ ابْنِ عَبَّاسٍ ، وَأَبِي هُرَيْرَةَ ، وَجَابِرٍ ، وَأَبِي سَعِيدٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ الْعَبَّاسِ حَدِيثٌ حَسَنٌ صَحِيحٌ وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ .
´Al-Abbas bin Abdul-Muttalib narrated that he heard :` Allah's Messenger Saying: "When the worshipper prostrates with him: His face, his hands, his knees, and his feet."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
1: And in the face, both the forehead and the nose are included.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 272
Hafiz Muhammad Ameen
1095. Commentary: By "face" is meant the forehead including the nose, as is made clear by the subsequent narrations.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1095
Maulana Ataullah Sajid
Benefit:
Prostration (sujud) is the most excellent way for a servant to express humility before Allah. At this moment, seven parts of the body touch the ground, as if all these limbs are practically expressing servitude.
The combination of the heart’s humility and the limbs touching the ground constitutes the true prostration.
A servant should strive to make his prostration as complete as possible so that he may attain the greatest possible pleasure of Allah.
Prostration (sujud) is the most excellent way for a servant to express humility before Allah. At this moment, seven parts of the body touch the ground, as if all these limbs are practically expressing servitude.
The combination of the heart’s humility and the limbs touching the ground constitutes the true prostration.
A servant should strive to make his prostration as complete as possible so that he may attain the greatest possible pleasure of Allah.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 885
