سنن ترمذي
Tirmidhi
كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلمChapters on Seeking Permission
باب مَا جَاءَ فِي السَّلاَمِ قَبْلَ الْكَلاَمِChapter: ….
Hadith 2699
اُردوEn
وَبِهَذَا الْإِسْنَادِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَدْعُوا أَحَدًا إِلَى الطَّعَامِ حَتَّى يُسَلِّمَ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ مُنْكَرٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَسَمِعْت مُحَمَّدًا يَقُولُ : عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ ضَعِيفٌ فِي الْحَدِيثِ ذَاهِبٌ ، وَمُحَمَّدُ بْنُ زَاذَانَ مُنْكَرُ الْحَدِيثِ .
And with this chain, it is also narrated from the Prophet (ﷺ) that he said: "Do not invite anyone to food until he greets (with Salam)." __REF_N__ Imam Tirmidhi says:
1- This hadith is Munkar. We do not know this hadith except through this chain.
2- I heard Muhammad bin Isma'il Bukhari say that Anbasah bin Abdur Rahman is weak and confused in narrating hadith, and Muhammad bin Zadhan is Munkar al-Hadith.
1- This hadith is Munkar. We do not know this hadith except through this chain.
2- I heard Muhammad bin Isma'il Bukhari say that Anbasah bin Abdur Rahman is weak and confused in narrating hadith, and Muhammad bin Zadhan is Munkar al-Hadith.
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ بَغْدَادِيٌّ ، حَدَّثَنَا سَعِيدُ بْنُ زَكَرِيَّا، عَنْ عَنْبَسَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ زَاذَانَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " السَّلَامُ قَبْلَ الْكَلَامِ " .
´Narrated Jabir bin 'Abdullah:` that the Messenger of Allah (ﷺ) said: "The Salam is before talking." With this chain it has been reported that the Prophet (ﷺ) said: "Do not invite anyone to the food until the Salam is given."
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, both Muhammad bin Zadhan and Anbasah bin Abd al-Rahman are weak narrators, but on the basis of corroborating narrations and supporting evidences, this hadith is hasan li-ghayrihi (good due to others), al-Sahihah: 816)
Note:
(In the chain of narration, both Muhammad bin Zadhan and Anbasah bin Abd al-Rahman are weak narrators, but on the basis of corroborating narrations and supporting evidences, this hadith is hasan li-ghayrihi (good due to others), al-Sahihah: 816)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2699
